Holy Shivers Over The Holy Land

When God Speaks—Be Quick to Obey!

SUMMARY: Only a real estate agent or a cartographer would appreciate the Bible passages that give exacting detail of the settlement of land for the tribes of Israel. But what we might find boring, those who were on the receiving end cared very much about the details, because every square inch represented centuries-long waiting for the promises of God now miraculously fulfilled. So, whenever you come to a passage on land allotment, write yourself into the story. Even though you don’t have a literal Promised Land for which you are waiting, you are waiting for God to fulfill his promises to you—and believe me, you care about the details of what that will look like. Read it and rejoice in the details as an act of faith, because one day, sooner or later, God will answer your prayers and fulfill his promises to you with specificity and generosity.

God Speaks—I Obey // Focus: Joshua 17:1-10

Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar. The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan, Ibleam, Dor (that is, Naphoth-dor), Endor, Taanach, and Megiddo, each with their surrounding settlements.

Ever get the holy shivers? Yeah, me neither. But I’ve seen people respond to God’s blessing in ways—physically and emotionally—that far exceeded their capacity to manage it. Especially in foreign, rural contexts, I have watched worshipers get so beside themselves with joy in the Lord that their expressions of love, praise, and gratitude broke human containment. They got down and boogied in response to the blessings of God.

Now when you read Joshua 17, holy shivers are the last response you are likely to have. Frankly, only a real estate agent would be inspired by the details as land is parceled out to the tribes of Joseph. A cartographer might enjoy the chapter a little bit as well because of the prospects of mapping out the Holy Land. But other than those two, I doubt if too many readers are going to be excited with the details of the land distribution that make up chapter 17.

So, what is in this for us? Let me answer that by having you put yourself in the sandals of the people in this chapter. Imagine yourself as one of the members of a clan in the tribe of Ephraim. Pretend that you are one of the five daughters of Zelophehad (one of the young ladies was named Noah, by the way; she must have been an amazing woman!), who stood to gain real estate as an inheritance because their dad had no sons as heirs. Imagine that you, your parents, grandparents, and ancestors going back 400 years had been hearing about a Promised Land that would one day be yours, and all you have known for centuries was slavery and decades of wilderness wandering. You had nothing to your name, no place to call home, no sense of permanence and no real geographical identity. And now, you have been given land—and the land had been described for you with geographical specificity. Do you think you might be a bit excited about the description of your real estate in that context? I think so!

“When you come to scriptures on land allotment, rejoice in the details as an act of faith, because soon, God will answer your prayers and fulfill his promises with specificity and generosity.” ~Dr. Ray M. Noah

What is described in this chapter (and several surrounding it) represented the promises of God finally fulfilled after what seemed like interminable waiting. This represented answers to prayer. This was a bit of heaven on earth. And the Israelites were rightly excited about real estate details that today we find boring and worthy of skipping past. But don’t—refuse to get either bored or skip-happy. Write yourself into this and other stories like it.

Even though you don’t have a literal Promised Land for which you are waiting, you are waiting for God to fulfill his promises to you—and believe me, you care about the details of what that will look like! So, whenever you come to section of scripture like this, rejoice in the details as an act of faith, because one day, sooner or later, God will answer your prayers and fulfill his promises with specificity and generosity.

Choose You This Day: Turn to the back of your Bible today and look at the map of the Holy Land that offers a schematic of the allotment of land for Israel’s twelve tribes. Now take a moment to rejoice in advance of the Promised Land into which God is bringing you.
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“	God often gives in one brief moment that which He has for a long time denied. — THOMAS à KEMPIS

Unusual Means

When God Speaks—Be Quick to Obey!

SUMMARY: Ralph Waldo Emerson said, “passion, though a bad regulator, is a powerful spring.” The story of Samson and Delilah is a powerful reminder that we must be driven by our principles rather than our passions. We would do well to get clear about what we value most—our non-negotiables in life—then allow our passions to fuel our principles.

God Speaks—I Obey // Focus: Judges 16:4-6

Some time later, Samson fell in love with a woman named Delilah, who lived in the valley of Sorek. The rulers of the Philistines went to her and said, “Entice Samson to tell you what makes him so strong and how he can be overpowered and tied up securely. Then each of us will give you 1,100 pieces of silver.” So Delilah said to Samson, “Please tell me what makes you so strong and what it would take to tie you up securely.”

What is it that drives you? What motivates you at the deepest core to do what you do? What are the driving convictions of your life? Figure that out, and you will have figured out you, that is, who you are, what you are, how you live, and where you are headed.

Unfortunately for Samson, one of Israel’s most famous but most flawed judges (the judges were more military deliverers than paragons of moral purity), it was passion that drove him more than principle. Especially his passion for women, which we also saw in Judges 14, and now again in this famous “love” story in Judges 16 as Samson takes up with a new wife, Delilah. As you read this account with the added benefit of historical hindsight, you wonder why in the world would Samson put up with Delilah’s traitorous antics even once, let alone four times. Why couldn’t he see what we so clearly see?

Easy answer: Samson was driven by passion more than principle. So are a lot of people—perhaps even you. Sometimes I am, too. Now, to be sure, God created us with the capacity to be passionate. Without it, we wouldn’t be human. Without it, we could never express righteous indignation. Without it, we could never experience compassion. Without it, we might be perfect, but let’s not forget that God rarely chose the perfect; he mostly chose the passionate to accomplish his purposes, imperfect people like King David and the Apostle Peter.

Yet while passion is a God-given capacity, it must be kept in its rightful place. Like any other capacity, it is never to be out of control; it is never to be the master of our thoughts, feelings, and actions. Only the Holy Spirit is to control what we think, how we feel, and what we do.

“For a God-honoring life, we must make principle the driver of our car and assign passion to push it!” ~Dr. Ray Noah

So what is the right purpose of our passion? Ralph Waldo Emerson offered this insightful thought: “passion, though a bad regulator, is a powerful spring.” He was saying that our passion is never to govern our lives; our principles are supposed to do that. Our passion is to fuel our principles. Passion will be what elevates what we believe at the deepest core to the level of driving conviction over the long haul of our lives.

I believe the main takeaway from Samson’s life is that we would be wise to think through and then codify what I would call our driving missional convictions. These would be our non-negotiable values, like living for the glory of God alone, ruthless trust in God’s sovereignty, obedience to God’s Word, submission to God’s will, wholehearted love for God—as well as our neighbor—and full-throttled commitment to the Missio Dei—the mission of God. I could go on and on, but for practical purposes, we would benefit most from settling on five to ten missional convictions, then allowing those convictions to drive everything in our lives at all times and in every way—our thoughts, feelings, and actions.

In fact, if you want to avoid the Delilah effect, that is, an approach to life that puts passion in the driver’s seat, then I would suggest that you spend some time thinking through your life convictions—like ASAP. Then discuss them with the people in your life whose help you will need to live them out. Finally, codify them and literally place them where you will see them early and often to remind you of what you want your life to be about.

Do that … then get passionate about them!

Choose You This Day: Write out your missional convictions, the principles that you want to drive your life, share them with your closest relationships, post them in an unavoidably visible place, and then make a habit of verbally reviewing them every day.[/shareable]

“	Rest in reason; move in passion. — KHALIL GIBRAN

Allowing Canaan To Camp Out In Our Hearts

When God Speaks—Be Quick to Obey!

SUMMARY: The Puritan preacher John Owen said, “be always at it while you live; cease not a day from this work; be killing sin or it will be killing you.” Whether it is flat-out disobedience or benign neglect, our disobedience always allows sin to grow. And where sin grows, sin festers, and spiritual anemia, spiritual sickness and spiritual death will ultimately result. This is a matter of kill or be killed! Go with kill!

God Speaks—I Obey // Focus: Joshua 16:5-6,10

The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea…. But the tribe of Ephraim did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

The modern reader of Scripture cannot help but read the Old Testament through the eyes of twenty-first-century Western culture. For that reason, much of what we read seems harsh and unfair, if not brutal and primitive, and definitely at odds with our current values of acceptance and inclusiveness. Even in warfare, how we treat our enemy is much different from how it was in Old Testament days—and for that, I am sure our enemies are grateful (although I don’t think they would take the same approach with us).

Case in point: God told the Israelites to annihilate the Canaanites and purge them from the land as they went in to possess it. As the people of God moved in, by Divine command, the current residents had to go—every last one of them.

Now, while most Bible-believing Christians today accept that, we are certainly uncomfortable with both God’s command to displace the nations and his method for displacing them. When non-believing people question the harshness of the God of the Old Testament in light of such stories, we have no adequate answer, though there are reasonable explanations. We simply surrender territory on this issue of the sovereign God’s loving but just nature. My point here is not to defend God. For one thing, he can defend himself. And for another, if we truly understood the wickedness and brutality of the people who occupied Canaan in the days of the conquest—people who would make the worst terrorist group imaginable look like a Girl Scout pack—we would feel a little better about God’s commands.

Let’s set that aside for now. The point I want to make here is that when we fail to do what God commands, for whatever reason, we will suffer the logical consequences of that failure. Whether it is flat-out disobedience or benign neglect, our disobedience always allows sin to grow. And where sin grows, sin festers, and spiritual anemia, spiritual sickness, and spiritual death will result, sooner or later. God told the Israelites to drive out the Canaanites; they didn’t. They had their reasons: the Canaanites were harder to get rid of than we might imagine; most of them had been decimated anyway, so what would it hurt leaving the few that were left actually made good slaves for menial labor that no one else really wanted to do? So leaving them actually made better sense than driving them out. The Israelites had their reasons, and I suspect many of the reasons sounded good.

“When we justify anger, lust, pride, judgmental attitudes, and other sins that are easy to camouflage, we commit the sin of the Israelites. We have allowed Canaan to camp out in our hearts.” ~Dr. Ray Noah

But sin always has consequences, and the outcome of sin is never good! What was true for Israel is true for you and me today. We are not called to drive out a people from our neighborhood; that kind of literal biblical conquest is over. Yet there is another conquest God has assigned his people: to get rid of sin from their lives. The Apostle Peter spoke of being done with sin:

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. (1 Peter 4:1)

Theologically, we know that; we understand that sin must go. But like the Ephraimites, that is not always as easy as it sounds. For that, God gives the Holy Spirit to help us do away with sin in our lives, and he gives the grace of forgiveness when we fail. Moreover, he walks with us as we exert continuous effort to mortify our sinful nature. That is not the real problem here: it is when we make acceptable what God calls sin; it is when we allow the sin that will ultimately enslave us to hang around in our lives —that is the problem

When we justify anger, lust, pride, judgmental attitudes, and other sins that are easy to camouflage, we commit the sin of the Israelites: We have allowed Canaan to camp out in our hearts.

“When we justify anger, lust, pride, judgmental attitudes, and other sins that are easy to camouflage, we commit the sin of the Israelites. We have allowed Canaan to camp out in our hearts.” ~Dr. Ray Noah

The Bible should serve as a cautionary tale in this regard, for there is story after story of how allowing Canaan to camp out paved the way for Canaan to rise up and bite Israel on the backside. The end result of inattention to sin is always far greater than the pain of sin when it is in full bloom in our lives—and it will always grow into bloom if we neglect our call to decimate it.

Got sin? Deal with it! Even the little, leftover stuff. Be killing sin or it will be killing you

The good news is, God stands ready to assist those who get with it in getting rid of sin.

Choose You This Day: Is there leftover sin in your life—the little stuff that is easy to camouflage and justify? Quit! Stop! Deal with it! Today is a great day to start, and God will supply both the want to and the will to give it the boot from your life.

“	Do you mortify; do you make it your daily work; be always at it while you live; cease not a day from this work; be killing sin or it will be killing you. — JOHN OWEN

Unusual Means

When God Speaks—Be Quick to Obey!

SUMMARY: What is described in the Bible doesn’t diminish behavior that is sinful and flawed; it only explains it. It requires a little bit of wisdom to know the difference, but once you understand, then you will begin to see in matters great and small, God is in charge, and God is in control. Aren’t you thankful for that? You will also understand that your actions are either blessable or punishable. Stay ever aware of that!

God Speaks—I Obey // Focus: Judges 15:13-15

The Philistines bound Samson with two new ropes and led him up from the rock. As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands. Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.

The first senior pastor I worked with out of college used to say, “There is a lot more to God that we don’t understand than we do understand.” He was right. Not that we shouldn’t pursue the knowledge of God—we should. There is no greater or more worthwhile effort than knowing God. And God graciously grants us wisdom, understanding, and knowledge, according to Proverbs 2:3-6 and James 1:5.

“If you call out for insight and cry aloud for understanding, and if you look for it as silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom; from his mouth comes knowledge and understanding…. If you lack wisdom, you should ask God, who gives generously to all without finding fault.”

But keep in mind in your honorable pursuit that there will be things about God and the record we have in scripture of his dealings with man that do not always make sense—at least in our minds. In those cases, we just need to chalk it up to the fact that God was at work in ways that are much higher than ours. There is a large part of God that will remain in the realm of mystery, and even though we are curious about it, we need a Deity whom we don’t fully understand, and therefore cannot control. Paul states in this way in his eloquent doxology from Romans 11:33-36,

Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments, and his paths beyond tracing out!
“Who has known the mind of the Lord? Or who has been his counselor?”
“Who has ever given to God, that God should repay them?”
For from him and through him and for him are all things. To him be the glory forever! Amen.

I would put Judges 15 in that category. In several instances, God uses a deeply flawed judge—which by the way, the judges of Israel were not so much moral leaders as they were national deliverers—to bring judgment upon the godless Philistines and relief to the suffering Israelites. As you read this chapter,

I would simply suggest you remember that the sovereign God can use anybody he chooses to bring out his larger purposes. God can use a deeply flawed prophet, preacher, or president for his glory—and he does early and often. In this case, he used a deeply flawed Samson to deliver his people.

Now, keep in mind as you read this passage, and others like it, that what is described in the Bible doesn’t excuse sinful and flawed behavior; it only explains it. It requires a little bit of wisdom to know the difference. So, once you understand that, then you will begin to see in matters great and small, God is in charge, and God is in control. Aren’t you thankful for that?

And if you understand that, then you will also understand that every action has consequences. Our behavior, significant and insignificant, is either bless-able or punishable. So, stay constantly alert to that!

Going Deeper With God: Take a moment today to affirm in a prayer of praise and gratitude that God is sovereign over the affairs of this world—and of your life.

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Divine sovereignty is not the sovereignty of a tyrannical Despot, but the exercised pleasure of One who is infinitely wise and good! Because God is infinitely wise, He cannot err, and because He is infinitely righteous, He will not do wrong. Here then is the preciousness of this truth. The mere fact itself that God’s will is irresistible and irreversible fills me with fear, but once I realize that God wills only that which is good, my heart is made to rejoice.

—ARTHUR W. PINK

Asking For The Whole Enchilada

When God Speaks—Be Quick to Obey!

SUMMARY: A.B. Simpson said, “Our God has boundless resources. His only limit is us. Our thinking and praying are too small.” So, in your praying, don’t just ask for the bare minimum, go for the whole enchilada, because if you don’t ask, he won’t give. And if you don’t ask bigly, don’t be surprised that you don’t receive bigly. Your Father wants you to see unlimited possibilities in him. He longs for you to ask, and ask daringly. And when you do, you honor him.

God Speaks—I Obey // Focus: Joshua 15:18-19

As Caleb’s daughter, Acsah, got down off her donkey, Caleb asked her, “What’s the matter?” She said, “Give me another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

In your praying, don’t just ask for the bare minimum; go for the whole enchilada. That is why I think this otherwise unimportant story was included in scripture. If anything, Acsah’s request of her father teaches us not to sell God short. God is a big God, and his resources are unlimited. As A.B. Simpson, the founder of the Christian and Missionary Alliance denomination, said, “Our God has boundless resources. His only limit is us. Our thinking and praying are too small.”

Acsah was the daughter of Caleb. Caleb was one of two spies out of twelve who came back from scouting the Promised Land with a positive report. That story is told in Numbers 13, forty-five years prior to this moment in time. Caleb was of a different kind of spirit than the average guy. He was a possibility thinker. He didn’t see obstacles; he saw opportunities. He never saw giants in the way; he saw God as the way maker. His faith in God informed his asking and his acting.

When the ten other Israelite spies saw their enemies as giants and themselves as grasshoppers by comparison, Caleb (along with Joshua, the twelfth guy in this consortium of spies) saw only the God of Israel who was bigger than Israel’s biggest enemy—even bigger than that gigantic men of Anak (Numbers 13:28). In fact, four decades later in Joshua 14, Caleb, now an eighty-five-year-old, boldly asks Joshua to give him the mountains around Hebron for his inheritance. And in declaring that he could take the mountains, he specifically called out the giants of Anak, who were still in the land occupying the very mountain that now belonged to Caleb. I think Caleb was still spoiling for a fight with these Gigantor-types all these years later.

“As Christ-followers, we’re in the mountain-moving business, and our currency is faith. If what we’re doing doesn’t require a desperate need for God—then we’re not doing the Lord’s business.” ~Dr. Ray Noah

His daughter was cut from the same cloth as Caleb. Like her father, she was bold, she was brassy, and she didn’t see problems; she saw possibilities. When her father gave the inheritance—a rarity that a woman would be specifically named in the allotting of land in that time and culture—she decided that what he gave her was not enough. Not that she was ungrateful, she just knew the can-do spirit that her father possessed—and she leaned into it. She knew that he was motivated by faith; that his eye saw beyond what normal people saw, so she appealed to his character in asking for not only a piece of land, but for the nearby springs as well. After all, what good is land in the wilderness if it has no access to water? Acsah wasn’t just asking to gratify her selfish desires; she was asking for something essential for her family to succeed and expand.

And her father granted her request. (Joshua 15:19) My guess is that as she walked away from this encounter, old Caleb turned to his buddies and said, “That’s my girl!”

And your Father will grant your requests, too. But if you don’t ask, he won’t. And if you don’t ask bigly, don’t be surprised that you don’t receive bigly. Your Father is of a different Spirit—one that wants his children to see unlimited possibilities in him. He longs for his kids to ask and ask daringly. That is why he has encouraged them throughout his Word to ask for the desires of their heart. In one of the most stunning passages in scripture, the Son of God said,

“If you remain in me and my words remain in you, you may ask for anything you want, and it will be granted! When you produce much fruit, you are my true disciples. This brings great glory to my Father.” (John 15:7-8)

Now obviously, this isn’t a blank check for selfish asking. The key to what John 15:7-8 says is that we first must “abide in him and allow his words to abide in us.” The “abiding in his word” isn’t about Bible reading or scripture memorization, it is about intimately knowing the character of God—and letting that knowledge inform your asking.

This is the story of Caleb and Acsah. Both were of the tribe that asks for the whole enchilada. I hope you will join me in being a part of that tribe, too! Yeah, how about you and I form the Enchilada Tribe?

Choose You This Day: What are you asking God to do in your life? Kick it up a notch; don’t just ask for the land, ask for the springs, too. God loves it when you do that.

“	According to your faith it’ll be done. —JESUS CHRIST