 Women, memory, and the archives of Lebanon’s Civil War When official history falls silent, who remembers the war? This question lies at the heart of Lebanon’s troubled relationship with the memory of its Civil War (1975–90). More than three decades after the conflict ended, the war remains a deeply contested part of Lebanon’s past. Lebanon has had no comprehensive state-led truth commission or national reconciliation process, and the Civil War remains largely absent from the official history curriculum. Memories of the conflict therefore remain fragmented across communities, families, political affiliations, and generations. But silence does not mean that the past has disappeared. When official history falls silent, other forms of remembering emerge. Novels, poems, paintings, films, photographs, and testimonies become archives of experiences that institutions have failed—or refused—to preserve. Arab women, including the Syrian novelist Ghada al-Samman, the Lebanese-born poet, novelist, and visual artist Etel Adnan, and the Lebanese filmmaker Nadine Labaki, have created some of the most powerful alternative archives of the Lebanese Civil War. They refuse to let the conflict disappear into historical silence. Their works expand what it means to remember war. Sometimes, remembering means recording a nightmare, preserving a fragment, painting a ruined landscape, or making people laugh in the face of sectarian violence. When everyday life becomes an archiveGhada al-Samman’s Beirut Nightmares, written during the Civil War, takes us away from the conventional battlefield and into the intimate space of a woman’s home. The protagonist is trapped in Beirut during the siege. Snipers, shelling, hunger and fear transform the apartment from a place of safety into a prison. Yet the novel does something more than document the violence surrounding the protagonist. It records what war feels like in the body: insomnia, terror, hunger, exhaustion, and the constant anticipation of death. Conventional histories of war tend to privilege battlefields, political negotiations, military leaders, and armed combatants. Yet Al-Samman asks us to look elsewhere. The protagonist’s manuscript, written under siege, becomes an alternative archive, preserving experiences that might otherwise disappear. The home becomes a site of resistance, while the female body becomes a record of a war that official narratives cannot fully capture. When a broken story tells the truthEtel Adnan approaches the problem of remembering differently. Her Sitt Marie Rose, The Arab Apocalypse, Of Cities and Women, and her visual art refuse to offer a single, coherent version of the Lebanese Civil War. Instead, Adnan gives us fragments, contradictions, symbols, and ruined, blood-red landscapes. Her work captures the experiences of living through violence when the familiar structures that make life intelligible—home, city, community, language, and identity—are themselves fractured. In Sitt Marie Rose, Adnan recounts the story of Marie Rose Boulos, a Christian educator who worked with Palestinian refugees. Marie Rose’s commitment to crossing sectarian boundaries places her in direct conflict with the patriarchal and sectarian logic of the war. Her murder exposes how women’s bodies and choices become battlegrounds for competing ideas of community, loyalty, and nation. In The Arab Apocalypse, Adnan takes fragmentation even further. Language itself seems to break apart. Words, images and symbols collide, while recurring suns and ruined landscapes replace the orderly historical timeline we might expect. In Of Cities and Women, Adnan reimagines Beirut through personal memory and encounters with the city, challenging the idea that its history fits into a single narrative. Her attention to women, displacement, and place offers a gendered reimagining of the city and its histories. Adnan’s visual art performs a similar archival function without relying on documentary representation. Landscapes and abstract forms become traces through which loss, destruction, and memory remain visible. These works create another way of remembering. Adnan’s fragments resist the demand to make war appear coherent, reconciled, or safely contained in the past. Her art keeps the wounds visible. The result is an archive without the appearance of an archive: no official monument, no single narrative, no authorised voice. Memory survives instead through images, fragments, landscapes and voices that refuse to settle into one version of history. Can humour remember war?Nadine Labaki’s Where Do We Go Now? takes yet another approach. The film is set in an unnamed Lebanese village divided by sectarian tensions. Its women are determined to prevent the men from turning those divisions into violence. But they do not confront the men through conventional political power. Instead, they destroy radios, manipulate religious symbols, hire Ukrainian dancers to distract the men, and even drug their meals to keep weapons out of their hands. The scenes are absurd and often genuinely funny. But the humour conceals a serious question: who carries the responsibility for remembering what war does to a community? Labaki’s women know what another cycle of violence will cost. While their interventions are acts of care, they are also acts of historical resistance. They try to prevent the past from becoming the future. The film therefore turns women’s everyday labour—mourning, caring, organising, persuading, protecting—into political action. Its unnamed village also transforms the story into a wider reflection on communities divided by violence: what happens when neighbours become enemies, and when the wounds of one generation become the inheritance of the next? Beyond preserving the pastWhat connects Al-Samman, Adnan, and Labaki is not simply that they write about the Lebanese Civil War, but how they remember it. Al-Samman records the war through the female body and the domestic space. Adnan fragments its history through literature, symbols and visual art. Labaki transforms remembrance into tragicomedy, showing women attempting to interrupt the repetition of violence. Together, their different forms create what I call “alternative archives”: cultural memory that exists outside official institutions and challenges the silences surrounding the conflict. They challenge official institutions’ authority over what counts as history and reshape our understanding of feminist resistance; for these women are not simply adding women’s experiences to an established history of the Lebanese Civil War. They question how history is produced, showing that women’s fear, grief, survival, creativity, care and resistance are not secondary to the “real” history of war; rather, they are history itself. A monument can preserve a name; a textbook can preserve a date; an archive can preserve a document. But a novel can preserve a feeling; a painting can preserve a wound; a film can preserve a gesture; and a woman’s testimony can preserve what an official history leaves behind. When official history falls silent, remembering becomes more than looking backwards. It becomes a struggle over who has the right to tell the story and, ultimately, who has the right to imagine what comes next. Feature image: by Michael Starkie on Unsplash. OUPblog - Academic insights for the thinking world. 
 Abraham Lincoln and the election of 1860 [timeline] The presidential election of 1860 was, in the words of eminent Civil War scholar James McPherson, “undeniably the most important – and pivotal – in all of American History.” But the election, which culminated with the election of Abraham Lincoln after a chaotic campaign which saw parties disintegrate, dark horses flourish, and secessionists plot the undoing of the republic itself, Explore the timeline below to follow along on some of the key moments in the nation’s most momentous campaign. Featured image credit: Photo by Naomi August on Unsplash. OUPblog - Academic insights for the thinking world. 
 Pen to Paper with Alexander Mikaberidze In his most recent work, historian and OUP author Alexander Mikaberidze turns his expansive, globally minded lens to one of the most familiar episodes in American history—the Louisiana Purchase—and reveals just how far its story reaches beyond a simple land deal. Best known for his work on the Napoleonic Wars, Mikaberidze brings the same cross-border, deeply archival approach to this project, tracing the Purchase through the tangled currents of empire, revolution, and political ambition that connected Europe, the Caribbean, and North America. Here, he reflects on the enduring pull of Napoleonic history, the serendipity of research, and why the Louisiana Purchase still has urgent meaning today. 1. You’ve spent much of your career immersed in the world of the Napoleonic Wars. What was the moment when this period first caught your imagination—and what keeps pulling you back to it?As a kid, I was very susceptible to the romance of the past. The decisive moment came at the start of middle school when I stumbled across a biography of Napoleon Bonaparte. I was, quite simply, swept away. Here was this improbable figure—a provincial outsider from a small island—who seemed to bend an entire continent to his will. It read like a romantic saga, the kind that makes you forget about your own problems (and in the turbulent 1990s, there were many problems in the former Soviet republics!). The Napoleonic legend has a way of doing that, as it doesn’t just inform; it recruits. And I responded. What keeps me returning is the complexity of the past. The closer you get, the more it fractures into competing perspectives, new narratives, and additional layers. It’s an inexhaustible subject, and after over two decades studying the Napoleonic Era, I am only just starting to get a good grasp of it. 2. Your work often crosses borders, languages, and archives. When you’re deep in research, what does a good working day actually look like for you—and where do you most often get pleasantly stuck?A good research day begins, as all respectable obsessions do, with a cup of coffee and a false sense of control. When I’m in the archives, I arrive with a plan—a list of dossiers to order, documents to peruse, and old leads to follow up—and within an hour that plan is usually in ruins. Some obscure document opens onto a new set of questions, which leads to a detour into entirely unfamiliar territory. At home, my working day is really a working night. Once lectures are finished, papers graded, and family attended to, I turn to reading and writing, usually well after ten o’clock. So, I tend to work past midnight, when everything has gone quiet and the world, for a few hours at least, stops making demands. I surround myself with piles of books and documents and slowly read through them all, taking notes and creating outlines. I’ve always had a particular fondness for tracing details, especially those included in footnotes. More often than not, those are the threads that unravel something larger. I recall one such instance when an innocent inquiry into a single footnote sent me chasing leads across European archives and auction houses. The trail eventually led me to the Lilly Library, where I found a rare Georgian illuminated manuscript long thought lost. 3. How different did it feel to write about the Louisiana Purchase compared with Napoleon’s Europe? Were there habits you had to unlearn—or new ones you picked up along the way?In some ways, it felt less like a departure than a continuation under a different name. The story of the Louisiana Purchase is so closely intertwined with subjects I had already spent years studying—European colonial empires, the Haitian Revolution, and, of course, Napoleon—that the transition was more seamless than I initially expected. If anything, the shift was one of emphasis rather than method. My earlier focus of tracing connections across borders—which led to the writing of The Napoleonic Wars: A Global History—proved just as essential here. The Purchase only really makes sense when placed within those overlapping imperial and revolutionary contexts; taken in isolation, it risks losing a lot of important details. 4. After years of writing big, interconnected histories, what part of the process do you enjoy most now—and what part still gives you pause every time you start a new book?What I enjoy most is the moment when the material begins to “talk back.” After years of research, there comes a point when the documents stop feeling like scattered fragments and begin to form a kind of chorus. Shaping that into a cohesive story feels less like construction and more like listening closely enough to catch the underlying rhythm. What still gives me pause is the beginning… There’s a particular sense of terror of realizing the depth of the subject that you will have to explore and then staring at the blank page knowing how many lives and complexities you’re bound to compress into prose. It’s a useful anxiety, though—it keeps you honest about the challenge, and more importantly, keeps you striving for a deeper understanding of what actually transpired. 5. If readers take away one big idea from The Louisiana Purchase that reframes how they think about global history, what do you hope it will be?If there’s one idea, I’d hope readers carry away, it’s that the Louisiana Purchase was not a neat bilateral transaction—the familiar “greatest real estate deal,” measured out in a few cents per acre. It was (and in many ways, remains) a hinge in a much larger story of imperial rivalry and global entanglement, stretching across both space and time. It is a story that continues to ask something of us—serving as a striking historical precedent, for instance, when the United States recently revisited the idea of acquiring Greenland. I hope the Louisiana Purchase would compel readers to confront the past with candor and to reckon with the tangled complexities of our national story. I think all historians, whether they admit it or not, are engaged in an ongoing conversation, sometimes amicable, sometimes argumentative. In approaching the Louisiana Purchase as a longue durée history, I found myself naturally echoing Fernand Braudel, with his expansive sense of time and structure. He has a way of reminding you that events are only ever the visible surface of much deeper currents. At the same time, scholars like William Dalrymple, Simon Schama, Gordon Wood, and Alan Taylor bring a narrative vitality that makes you want to match their energy, if not quite their eloquence. This book also owes a great deal to recent Louisiana Purchase studies, too many to mention all, but I will highlight a few: to Robert Lee on long-term consequences; to Mark Edward Hay and Larry Neal, whose economic histories of the Purchase have helped shape my own thinking; and to Peter J. Kastor, whose scholarship on the Purchase’s impact on the American identity has influenced many of my conclusions. Featured image by Digital Content Writers India via Unsplash OUPblog - Academic insights for the thinking world. 
 VSI 800: A history in eleven titles Short. Sharp. Inspiring. These are the words that have guided the Very Short Introduction series for over thirty years. With over ten million copies sold worldwide, it’s become a universally accessible way to gain new knowledge (ChatGPT, eat your heart out). To celebrate the publication of our 800thVery Short Introduction, we’ve put together a timeline featuring our series milestones, from our first Introduction co-authored by famed classicist Mary Beard, all the way to our upcoming introduction to rock ‘n’ roll. Check out our interactive timeline below! Featured image: Oxford University Press. OUPblog - Academic insights for the thinking world. 
 Unbuttoned: an interactive history of the suit To the modern eye, this man in his dark suit probably looks perfectly normal—perhaps even boring. But what if this ubiquitous uniform is actually one of the most powerful and heavily engineered political institutions in Western history? Before the nineteenth century, elite men across the Western world dressed in vibrant silks, rich velvets, and sparkling embroidery, using fashion to display their social rank just as much as women did. However, in the wake of the American Revolution, a massive cultural shift occurred—the “Sartorial Revolution.” Between the late eighteenth and mid-nineteenth centuries, men renounced decorative fashion in favor of plain, dark, woolen suits. The Founding Fathers used clothing to enact a new political reality. Men like George Washington, Benjamin Franklin, and Thomas Jefferson purposefully adopted sober, unadorned suits to visually reject aristocratic luxury and the tyranny of European monarchies. Their new uniform was designed to reflect republican ideals of democracy, equality, and industry. But this equality was an illusion. The suit functioned as a visual boundary that granted civic authority and political power exclusively to white men, while using the language of fashion to cast women, Indigenous men, and Black men as feminine, primitive, or uncivilized, and therefore unfit for political power. Click on the different elements of the suit below to uncover the hidden histories woven into its fabric. From the exploitation of land and labor required to produce its dark dyes and crisp white linens, to the mathematical tailoring that secretly sculpted an idealized male body, you will see how these seemingly mundane garments served as tools of social control. The history of the suit is the history of power, democracy, and the fashioning of modern men. Perhaps the most striking thing about the modern suit is how boring it seems. That is exactly its power. By the mid-19th century, the suit became so plain, uniform, and ubiquitous that it practically turned invisible. It functioned as a “civic uniform” that united white men in a visual brotherhood of democratic equality. But this uniformity was exclusive. By defining serious, rational masculinity through the dark suit, society simultaneously codified anyone who didn’t wear it—women, Indigenous men, and Black men—as frivolous, savage, or unfit for political power. The suit didn’t just reflect social hierarchies; it actively enforced them. Featured image: Thomas Sully, Joseph Dugan, 1810 (detail). National Gallery of Art, Washington. OUPblog - Academic insights for the thinking world. 
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