A Brontë-related event in the current Lincoln Book Festival:Emily Brontë PanelSun 4th Oct, 2pmLincoln Arts Centre, The Blue Room, The Lawn, Union Road, Lincoln, UK. Gothic fiction fans are in for a treat as we revisit the timeless works of Emily ...
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"BrontëBlog" - 5 new articles

  1. Emily Brontë Panel at the Lincoln Book Festival
  2. Another generation of freedom fighters becoming Eyreheads
  3. A Season on the Writing of the Brontës
  4. 'The main thing for Jane is doing what is right'
  5. Wild Imaginations - Tea with the Brontës and Friends in Watertown
  6. More Recent Articles

Emily Brontë Panel at the Lincoln Book Festival

A Brontë-related event in the current Lincoln Book Festival:
Sun 4th Oct, 2pm
Lincoln Arts Centre, The Blue Room, The Lawn, Union Road, Lincoln, UK

Gothic fiction fans are in for a treat as we revisit the timeless works of Emily Brontë.
Led by gothic fiction specialist Dr Tim Rideout, Senior Lecturer in Victorian Literature Dr Claire O’Callaghan will be in conversation with bestselling author Essie Fox. O’Callaghan, who is also Editor-in-Chief of The Journal of the Brontë Society, examines the enigmatic author through an accessible, modern lens in her biography, Emily Brontë Reappraised.
And Fox will be introducing her latest novel Catherine – a hauntingly beautiful retelling of Wuthering Heights from the perspective of Catherine Earnshaw’s ghost.
   

Another generation of freedom fighters becoming Eyreheads

In the wake of China's decision to make Jane Eyre compulsory reading for teenagers, Hannah Betts from The Telegraph thinks that 'Jane Eyre is a dating manual for the modern era – but not in the way you think'.
When Emerald Fennell released her cartoonish take on Emily Brontë’s Wuthering Heights, she explained its squishy, S&M silliness as being an adolescent fever dream. Yet, if teenage rebellion were the aim, that other Brontë novel of 1847 might have made a more likely candidate. I refer, of course, to sister Charlotte’s Jane Eyre: that manual for how a young woman might live – and love – independent of social norms.
This is why news that the text has been made compulsory for Chinese 14 and 15-year-olds comes as something of a surprise. The Communist Party made clear that this is to steer “the innocent, budding stage of first love”. So Brontë’s classic is now a conformist dating manual.
One wonders whether anyone in President Xi’s regime has read the novel. From the moment Jane fights back against her tyrannical male cousin, toeing the party line is emphatically not our heroine’s thing.
Instead, Brontë’s tale is one of constant rebellion against the conventions of love, work, society – whatever worldly authority is imposed. Contemporary critics linked the narrative to the revolutions that swept Europe in 1848. Jane was not only a proto-feminist, but a red under the chaise longue. However, she would be just as likely to rebel against the Five-star Red Flag as she would the domestic autocrat.
This, after all, is a heroine who proclaims: “Do you think, because I am poor, obscure, plain and little, I am soulless and heartless? You think wrong! – I have as much soul as you – and full as much heart! … I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God’s feet, equal – as we are!”
The man she addresses is rich and powerful; her employer has cross-dressed to flirt with her, while concealing his wife in the loft. It’s complicated, as contemporary parlance goes. Yet, what is never complicated – or compromised – is Jane’s autonomy.
The first and foremost lesson our roving rebel gives us is to love – or rather respect – oneself. In her life’s great crisis, beset by the thought “Who in the world cares for you?”, comes the “indomitable” cry: “I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself.” A woman who has been haunted by beggary chooses vagrancy rather than terms she cannot accept.
Still, Jane determines that she will be loved body, brain and soul – or not at all. When offered the passionless union proposed by priggish St. John Rivers, she refuses to countenance such emotional deprivation. Rivers is what Love Island contestants refer to as “good on paper”, but intolerable in the sack.
Instead, Jane’s devotions are to, first, another female (the doomed Helen Burns); second, a man who married for money, abandoned a vulnerable wife, shagged his way around Europe, attempted bigamy, and was rendered maimed and vulnerable.
Behold, another love lesson: the right person, may be she/he that society deems wrong. Cathy baulks at Heathcliff. Jane embraces a castrated Byronic hero: mastering her master in a domesticity in which they can at last be equals.
When Jane declares: “Reader, I married him,” it is a triumph of radical self-assertion. Chinese educationalists may believe they’re signing up for Victorian values. However, in Brontë’s moral bruiser, they’re getting a counter-cultural heroine who would have no truck with Marxist-Leninist axioms or Xi Jinping’s “Chinese Dream”.
And how glorious this will prove: another generation of freedom fighters becoming Eyreheads.
The Indian Express makes a similar point: 'Beijing doesn’t get it – Jane Eyre is no model for domesticity'.
Charlotte Brontë’s Jane Eyre is an unlikely heroine for a state seeking to teach young women a moderate face of feminism and the value of domesticity. Plain, financially constrained, lacking in social capital she might be, but Brontë’s heroine wasn’t short on self-awareness. She declares, “I can live alone, if self-respect, and circumstances require me so to do. I need not sell my soul to buy bliss.”
It is probably this insistence on equality that has lent the novel such appeal in China since it was first introduced in translation in the early 1920s. Now, however, the Chinese state has made it mandatory reading for ninth-grade students, arguably for quite different reasons: Beijing is waging an uphill campaign against plummeting birth and marriage rates. A 19th-century romance, with its promise of true love and a value system oriented towards home and hearth, could work as useful propaganda. In this modernist state re-reading, Eyre is rebellious, but not irredeemably so; independent, but not averse to settling down; outspoken, but unmistakably feminine. She is proof that a woman can have a mind of her own without turning her back on the domestic.
And yet, there are postscripts to this reading. Marriage at the end of Jane Eyre is undergirded by clarity. Eyre walks away from it when staying would have meant becoming lesser, unequal. Only later, with an inheritance of her own and the independence it guarantees, does she return to Rochester. Love becomes, in Brontë’s telling, a choice, not a surrender. Perhaps that is the lesson young readers will take away from it.
But Why Tho? reviews the new adaptation of East of Edenand we get the mandatory dig at Wuthering Heights 2026.
Where “Wuthering Heights” left me angry, this Netflix Original has restored my faith in adapting classic literature. (Kate Sánchez)
Vulture also reviews East of Eden but mentions Wide Sargasso Sea instead.
How could any contemporary adaptation of East of Eden not linger on Cathy? After decades of perspective-shifting literary retellings like Wide Sargasso Sea and The Mists of Avalon and the current trend of feminist Greek myths, Cathy is an enigma begging for some traumatic backstory to staple her flaws together. (Kathryn VanArendonk)
   

A Season on the Writing of the Brontës

We're in the middle of Literature Cambridge's Brontë Season:
Monthly, Saturdays, 5 September 2026 to 13 March 2027
18.00-20.00 British Time
19.00-21.00 Central European Time
Morning or Lunchtime in the Americas

Join us for a season of six lectures and seminars, live online, on the writings of three great English writers of the early nineteenth century: Charlotte, Emily, and Anne Brontë. We study four of their powerful novels, plus the poetry of Emily Brontë and a selection of the extraordinary childhood writings of the sisters and their brother Branwell. You can book as many individual lectures as you like, or you can book the whole season at a discount. This offer closes on 4 September 2026, before the Season starts.

Lectures

• Saturday 5 Sept. 2026. Kate Eliot, Juvenilia of the Brontës
• Saturday 3 Oct. 2026. Trudi Tate, Emily Brontë, Wuthering Heights (1847). SOLD OUT.
• Saturday 7 Nov. 2026. Greta Colombani, The Poetry of Emily Brontë 
• Saturday 9 January 2027. Clare Walker Gore, Charlotte Brontë, Jane Eyre (1847)  
• Saturday 13 February 2027. Corinna Russell, Charlotte Brontë, Villette (1853) 
• Saturday 13 March 2027. Alison Hennegan, Anne Brontë, The Tenant of Wildfell Hall (1848) 
   

'The main thing for Jane is doing what is right'

Warwickshire World has another review of Underdog: The Other Other Brontë.
Anne-marie Greene’s direction gives Sarah Gordon’s 2024 already feisty modern-day revision of the Brontë myth a quick-witted flair. Much of this is due to the clever, knowing portrayal of Charlotte by Alice Scott. She is a pink-haired, elfin dominatrix of the family. Her determination to place herself at the top of the literary tree is expressed by frequent asides through the fourth wall, which draws us onto her side while at the same time slightly repelling us at the unfairness of her treatment of her sisters, Anne in particular. We forgive her, up to a point, partly because of her sparky charm and her knowing comments about the (still) patriarchal publishing game, but also because we buy into her idea that without her there would have been no Brontës. Even Emily, passionately, often angrily played by Nicole Cortese, is sidelined by her.
And what of poor Anne? Anne, the nice one, Anne the modest, self-effacing one who suspends her literary ambitions to become a governess, one of the lowest rungs of the Victorian social ladder, where she is bullied and humiliated by her employers and their nasty children. Somehow, she turns this unhappy experience into a scathing condemnation of abuse within marriage which was revolutionary in her day, and hits the jackpot with her book sales.
But in order to succeed the sisters had to pretend to be men, otherwise they would have been dismissed as mere ‘women writers.’ But this brings a conundrum. By pretending to be men they are, in a sense, beating the men at their own game and are somewhat protected by the mask, provided their true identities remain secret. Once they are revealed they are subject to the very condemnation they challenged in spite of, and because of, their success.
Sarah Gordon’s play doesn't delve too deeply into the books themselves; rather it is the Brontë myth that is explored and its status as a repudiation of patriarchy. Even Branwell Brontë (Connor Bailey), their wayward, drunken brother, who aspired to be a painter though he lacked the talent, is somehow portrayed as a victim of this London-based snobbery. Ironically by working together to create the image of the Bell brothers,  partly in order to protect him from full knowledge of himself, the sisters cannot help but buy into that snobbery.
Charlotte tries to rip the façade off the dominant ideology of the time by making herself into a literary superstar and using her fame to overturn the orthodoxy. It is self-conscious promotion with its roots in the past and its flower very much in the present. The cast, including an excellent ensemble, have great fun with it, playing with a punk / Gen Z theme. The performances are top-notch throughout, the three sisters well balanced in their characters, Charlotte as the apex of a triangle that could only function as a collective. (Nick Le Mesurier)
Still on stage, Sussex World features Evie Depledge, who's currently playing Jane in Conn Artists' Jane Eyre.
“I've always loved the book. I love English literature. I first read Jane Eyre at high school when I was 11 or 12 or 13 and I just loved it. I'm very much an Austen and Bronte girl. I read all of them but I always remember Jane Eyre struck me as such a fantastic heroine.
“I think she has such a strong will. She is so passionate and so determined to keep to her values and her morality and her desire to do what is right. I think that fascinated me as a child. You often see in people their kindness or their bravery and she's kind and brave but I think the main thing for Jane is doing what is right. She is willing sometimes to make people a little bit upset but it comes from a place not of weakness; it comes from a place of wanting to do the right thing. I love her strength and I think it is that core that really attracted me to Jane as a person. And I'm really interested to see what resonates with me now. I read it as a young person, and to come back to it again now it's interesting to rediscover it and to see what really resonates now.” (Phil Hewitt)
QBurgh reviews the novel The Lost Brontë by Catherine Friend.
This time of year, you may come to crave dark, spooky stories, and “The Last Brontë” fits those needs perfectly with its Gothic deliciousness. Think: Daphne du Maurier-type, stormy-night squirms with a dangerously chaste, sweetly romantic girl-meets-girl twist for fun.
If it’s been awhile since you’ve read a Gothic novel, you’re in for a nice reminder of why you love them here. You can almost tick off the must-haves: a novel like this is nothing without a foreboding stone manor with damp walls; stone steps to a dank basement; a mysterious portrait; and a nearby bog, and author Catherine Friend gives readers every one of them. You’d be disappointed if there was no ghost, wouldn’t you? Ha. You can practically feel the cold blow through the attic, right? Yeah, it’s that kind of book.If you’re a fan of the Brontës, you’ll like this novel. If you love Gothic mysteries or Victorian romances, ditto. “The Lost Brontë” is good, no lie. (Terri Schlichenmeyer)
The University Echo wonders, 'Are the Books Really Better than the Movies?'
Nowadays, there are plenty of adaptations that blatantly acknowledge the literary classic that it is based on. In just February of this year, a movie adaptation of Emily Brontë’s “Wuthering Heights” hit theatres. [...]
The question becomes, are these adaptations a sign of a lack of creativity or is Hollywood’s ability to take literary classics unknown or disliked by the younger generations a show of creativity and innovative thinking? I’m not quite sure.
UTC junior Lexie Jones, a history and anthropology double major, gave her perspective on the question: “I don’t think it's a lack of creativity. Like ‘Wuthering Heights.’ I haven’t watched the new movie but it was a way to draw in people who probably would have never read the book.”
The movie adaptations may become a way to draw interest from our generation. The prospect of reading the classics, to most, might seem boring and a waste of time, especially if it has nothing to do with your major. The most popular book genres right now are romance or ‘romantasy,’ a term coined by TikTok. Fantasy, thrillers, science fiction and horror are the runner-ups. Classic fiction wasn’t really high on the list.
“Wuthering Heights” was advertised with phrases such as “drive me mad,” “come undone,” and "inspired by the greatest love story of all time.” The movie starred well-known actors Margot Robbie as Catherine Earnshaw and Jacob Elordi as Heathcliff, and was released on Valentine’s Day. The marketing was directed towards the generation that made romance the most popular book genre.
The movie only covered about half of the original novel, though. Watchers who were enamored by the love story on the screen can continue the story by returning to the novel. Adults who may have never considered opening the novel might just read it now, or at least stop and purchase it at the book store. (Haley Goodfriend)
Den of Geek lists '15 Movie Characters That Look Nothing Like Their Descriptions' and one of them is Heathcliff.
Heathcliff Was Described as Dark-Skinned
Emily Brontë repeatedly gives Heathcliff a dark complexion and describes him as “a dark-skinned gipsy in aspect.” Laurence Olivier’s 1939 Wuthering Heights became one of the character’s most famous screen versions despite looking very different. (Fernanda Arnaud)
El diario de Madrid (Spain) discusses Wuthering Heights and Emerald Fennell's take on the novel.
Hace poco inicié la relectura de la novela de Emily Brontë, Cumbres borrascosas, porque tenía una deuda con el libro. La primera vez que lo leí fue hace veinticinco años y siento que no fue la mejor lectura, pues mi habilidad como lector aún no se había desarrollado para obras como esta. El refrán «cada libro tiene su tiempo» es, por lo menos en mi caso, cierto.
Otro detonante que anticipó mi relectura fue la insípida, anodina, insulsa, adormecida, formulaica y pobrísima versión cinematográfica de Emerald Fennell sobre Cumbres borrascosas. El desarrollo psicológico de sus personajes y la atmósfera de la película se asemejan al ámbito de Cincuenta sombras de Grey: buscan desfogar un deseo carnal sin ningún tipo de composición narrativa que sustente la pasión entre los protagonistas. Quería quitarme ese amargo sabor.
El problema no es que Emerald Fennell haya cambiado la historia; desde el título entrecomillado se puede deducir que la película busca alejarse por completo de la obra literaria: omitió a Lockwood, quien se convierte en el repositorio de la historia, e ignoró la facultad narrativa de Nelly Dean. Estas licencias que se tomó Fennell no aportan valor a la cinta, sino que reflejan el afán de contar una historia distinta que no logra trascender y se queda en un vacuo entretenimiento de Hollywood.
El problema no es que Emerald Fennell haya cambiado la historia; desde el título entrecomillado se deduce que la película busca distanciarse de la obra literaria: omitió a Lockwood —el marco receptor de la historia— y despojó a Nelly Dean de su compleja ambigüedad como narradora no fiable, reduciéndola a un mero detonante de hechos trágicos. Además, en el filme es el Sr. Earnshaw quien termina ebrio e hipotecando sus propiedades hasta perderlas a manos de Heathcliff; sin embargo, en la novela original esta ruina personal y financiera recae enteramente en su hijo Hindley Earnshaw. Estas licencias no aportan valor a la cinta, sino que reflejan el afán de contar una historia efectista que se queda en un vacuo entretenimiento de Hollywood.
Al comprender las circunstancias de Heathcliff, deducimos que su comportamiento (cuestionable desde la moral) es el resultado de un contexto hostil: es un huérfano pauperizado y maltratado tanto por su padre como por su hermano adoptivos. Como bien señaló Karl Marx: «No es la conciencia del hombre la que determina su ser, sino, por el contrario, el ser social es el que determina su conciencia». Sin embargo, bajo la mirada moralizante y burguesa de la narradora Nelly, la personalidad de Heathcliff no es responsabilidad de una estructura social, sino estrictamente del individuo. De manera similar, la contemporaneidad —bajo el espejismo de que «el pobre es pobre porque quiere»— traslada la responsabilidad de un sistema de privilegios e imperfecto, hacia las clases bajas, culpándolas de su propia condición y favoreciendo el desarrollo de trastornos como la depresión y la ansiedad, así como fenómenos psicosociales de indefensión aprendida y vergüenza social interiorizada. ¿Podría considerarse a Heathcliff, entonces, como una advertencia de las pasiones y grietas que genera una estructura ciega a la salud mental del otro? (Juan Sebastián Sánchez) (Translation)
   

Wild Imaginations - Tea with the Brontës and Friends in Watertown

In a couple of days, in Watertown, NY: Tea with the Brontës:
HarmoNNY Performing Arts Community presents
Wild Imaginations - Tea with the Brontës and Friends
by Susan Taghe Smith
The Strand, 136 Franklin St, Watertown, NY 13601, USA

HarmoNNY Performing Arts Community and local writer, Susan Tague Smith, presents “Wild Imaginations: Tea with the Brontës and Friends” on October 3, 4-6 PM at The Strand located at 136 Franklin Street, Watertown, NY 13601.
This event will feature the Brontë sisters, Emily, Charlotte, and Anne, Emily Dickinson, and Jane Austen meeting for tea and sharing their thoughts and writings.
“Wild Imaginations: Tea with the Brontës and Friends” will be a HarmoNNY Performing Arts Community event supporting The Strand, Watertown’s premiere performance venue. Bring your own teacup to this event. Show off that heirloom from the china cabinet.
Only 60 tickets will be available at $35 each and will include this performance, along with service of an afternoon tea consisting of a selection of teas, sweet and savory treats.
Wines and specialty drinks will be available for purchase at The Strand Concession area.
More information in Informnny and the Watertown Daily Times.
   

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