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** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
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** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
Safely Unsubscribe • [ https://app.feedblitz.com/f/f.fbz?EmailRemove=_0%7c433280%7c0b9edf91c682a764995452789ea223d6%7c0_ ] Archives • Preferences • Contact • Subscribe • Privacy
** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
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** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
Safely Unsubscribe • [ https://app.feedblitz.com/f/f.fbz?EmailRemove=_0%7c433280%7c0b9edf91c682a764995452789ea223d6%7c0_ ] Archives • Preferences • Contact • Subscribe • Privacy
** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
Safely Unsubscribe • [ https://app.feedblitz.com/f/f.fbz?EmailRemove=_0%7c433280%7c0b9edf91c682a764995452789ea223d6%7c0_ ] Archives • Preferences • Contact • Subscribe • Privacy
** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
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** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
Safely Unsubscribe • [ https://app.feedblitz.com/f/f.fbz?EmailRemove=_0%7c433280%7c0b9edf91c682a764995452789ea223d6%7c0_ ] Archives • Preferences • Contact • Subscribe • Privacy
** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
You Might Like
Safely Unsubscribe • [ https://app.feedblitz.com/f/f.fbz?EmailRemove=_0%7c433280%7c0b9edf91c682a764995452789ea223d6%7c0_ ] Archives • Preferences • Contact • Subscribe • Privacy
** "Northkill" - 1 new article [ https://northkill.blogspot.com/ ]
* Northkill Amish Series [ https://northkill.blogspot.com/2024/02/northkill-amish-series.html ]
By Bob Hostetler and J. M. Hochstetler
Book 1, Northkill
In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.
Artist's Rendering of Jacob Hochstetler Farm
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.
Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA.
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.
The AttackUnknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond.
~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003). • Email to a friend •
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By Bob Hostetler and J. M. Hochstetler Book 1, Northkill In 1738 Jakob Hochstetler and his family sought sanctuary in
America from the religious persecution Anabaptists were suffering in Europe.
With other members of their Amish church they settled along Northkill Creek at
the base of the Blue Mountain on the untamed Pennsylvania frontier, between
French-controlled Indian territory and the British settlements. Eighteen years
later the French began to incite the tribes to attack English settlers moving
into lands claimed by France, and a bloody war ensued.
Early on the morning of September 20, 1757, the Hochstetler
family’s way of life is brutally shattered when their home is attacked by a
party of Delaware and Shawnee warriors. Facing certain death with his wife and
children, Jakob makes a wrenching choice that will tear apart his family and
change all their lives forever.
Book 2, The Return
Carried away from the ruins of their plantation with his
younger sons, Jakob is enslaved by the Seneca, while Joseph and Christian are
adopted into different Lenape divisions and struggle to adapt to new lives.
Meanwhile, Jakob plots a perilous escape in spite of overwhelming odds against
succeeding. Yet even if he can get away, could he survive a harrowing journey
over the hundreds of miles of rugged terrain that lie between him and his
Northkill community?
Does home still exist? Are his older son and daughter,
Johannes and Barbara, still alive? Will he ever find his boys and bring them
home?
The Hochstetler Story
In 1738, along with other members of their church,
twenty-six-year-old Jacob Hochstetler, his wife, whose name is unknown, and a
young son and daughter, John and Barbara, undertook the arduous journey from
their home in Europe to Britain’s American colonies. They were part of a tidal
wave of German immigration stretching over the following century that included
many Amish and Mennonites who sought sanctuary from religious persecution in
Europe and the freedom to live and worship according to their Anabaptist
beliefs, including the doctrine of nonresistance.
Their ship, Charming Nancy, arrived in Philadelphia
on November 9. By early 1739 the family had settled with other members of their
church who had come before them near Northkill Creek, for which their community
was named. This settlement lay at the base of the Blue Mountain along the
western frontier of the British colonies bordering Indian country in what
became Berks County, Pennsylvania. They built a substantial log home and barn
near a spring of fresh water, cleared the land for farming, and planted crops
and fruit trees. The following year they helped to establish the first Amish
church in America.  | Artist's Rendering of Jacob Hochstetler Farm |
For eighteen years the settlement lived at peace with the
Delaware Indians—the Lenni Lenape—who inhabited a large portion of
Pennsylvania. Members of the tribe often visited and traded with the settlers
in the Northkill area, and they were generally received with hospitality. Over
time some even became believers in Christ through the work of Moravian
missionaries along the borderlands. Peace was shattered in 1754, however, when
France and England went to war over control of the territories west of the Appalachian
Mountains. After the defeat of British General Edward Braddock by a combined
French and Indian force in 1755, many of the native tribes allied with the
French began to attack the border settlements in Pennsylvania and New York to
drive white settlers out of their ancestral lands.
Between November 1756 and June 1757 a number of settlers in
the Northkill area were killed and others were carried away as captives. But
the summer of 1757 was comparatively quiet, although tension hung over the
valley. Jacob and his wife, their sons Jacob, Joseph, Christian, and a young
daughter were living at home. Barbara and John were by then married and lived
on nearby farms. On the evening of September 19, 1757, the young people of the
church gathered at the Hochstetler farm an apfelschnitzen, helping
prepare apples for drying. Afterward they stayed to visit and play games until
late. When their guests had finally gone, the family went to bed.  | Mural of the 1757 Hochstetler Massacre at the Pennsylvania Dutch Campsite in Sharltesville, PA. |
They were roused in the middle of the night when their dog
set up a furious clamor. Alarmed, young Jacob was the first to the door. When
he opened it, he was hit in the leg by a gunshot, but managed to bar the door
before the attackers could force their way inside. It was a moonless night, and
barricaded inside the dark house, the family could barely make out the shadows
of a band of about fifteen Indians gathered near the outside bake oven,
evidently conferring about what to do. Several guns and an ample supply of
ammunition used for hunting were at hand in the house, but in spite of Joseph
and Christian’s desperate pleas, in obedience to Jesus’ prohibition against
killing, Jacob refused to allow them to take up arms against another human
being even to defend their lives.
With dawn coming on, their attackers set fire to the house.
The family was forced to take refuge in the cellar beneath their blazing home.
When the fire threatened to burn through the floorboards, they staved off
certain death by dousing the flames with the cider stored there. Choking on
thick smoke and scorched by the conflagration above their heads, they endured
until the light outside strengthened enough for them to see through a small
window that the Indians were withdrawing into the woods. Flames and smoke made
it impossible to stay in the cellar any longer, and the instant their attackers
were out of sight, the parents and their children began to crawl out through
the narrow window. The mother was a large woman, and it took considerable
effort to drag her through the constricted opening. With his wounded leg, young
Jacob also needed help to climb through. But at last everyone was free of the
smoldering ruins.  | The Attack |
Unknown to them, concealed among the trees, a young warrior
known as Tom Lions had lingered in the orchard to gather some of the ripe
peaches. He saw the family emerging from the cellar and immediately alerted the
rest of his party. As the marauding band returned to surround his terrified
family, Joseph outran two pursuers and hid behind a fallen tree on the hill
above the house, unaware that one of the Indians had noted his hiding place.
The Indians tomahawked and scalped young Jacob and his little sister. According
to legend, some years earlier the mother had refused to give the Indians food
and had driven them away. Evidently motivated by a desire for revenge, the
Indians stabbed her through the heart with a butcher knife, a death they
considered dishonorable. Christian was about to be tomahawked as well, but
family tradition maintains that he was spared because of his bright blue eyes,
along with his father, Jacob.
Dawn was just breaking when the oldest son, John, who lived
on the adjoining farm, awakened to the horrifying sight of his parents’ home
surrounded by Indians and consumed by flames. He hastily concealed his wife and
young children in a dense thicket at a distance from their house, then watched
helplessly from concealment as the Indians prepared to carry off his father and
brothers. Outnumbered and alone, he could do nothing to save his family. Other
neighbors gathered at the edge of the meadow surrounding the farm but were
equally helpless to intervene against the armed Indian band.
Taking the father, Jacob, and Christian with them, the
Indians returned to Joseph’s hiding place and took him prisoner as well. As
they were being led away, Jacob received permission to pick as many ripe
peaches as he could carry as provision for their journey. Then they were forced
to a rapid march northwest across the mountains. When they came to an Indian
village several days later, Jacob saw that they were going to be forced to run
the gauntlet. Accompanied by his two boys, he approached the village chief and
offered him the peaches he carried. The chief was so pleased by this gesture
that he spared them from the cruel ordeal most captives were forced to undergo.
After a long, exhausting march of approximately 370 miles,
the captives arrived at the French fort at Presque Isle near modern-day Erie,
Pennsylvania. There they were separated and given to three different Indian
clans in northwestern Pennsylvania. Before his sons were taken away from him,
Jacob pleaded with them to remember the Lord’s Prayer even if they forgot their
German language. Jacob was then taken to the Seneca village of Buckaloons.
Custaloga, a Delaware chief who lived most of the time in Custaloga’s Town near
present-day Meadville, Pennsylvania, took one of the boys. Where the other boy
was taken is unknown.
According to oral tradition, Christian was initially adopted
by an old Indian who died several years later, while Joseph was adopted into a
family. Jacob became a slave of the Seneca, and although he pretended to be
content, he never grew reconciled to the natives’ life. In early May, 1758,
allowed to go hunting alone while the warriors were gone on raids, he managed
to escape. Fervent prayers for guidance sustained him on an arduous journey
through the wilderness until he finally came to the Susquehanna River. On the
verge of starving, he built a raft and floated downstream, more dead than
alive. When his raft passed Fort Augusta at Shamokin, he was spotted and pulled
from the river by British soldiers. The commander, Colonel James Burd, took him
to Camp Carlisle, a few miles south of Fort Harris, now Harrisburg, where the
British commander, Colonel Henry Bouquet, interrogated him about the activities
and locations of the French, then released him to find his way home.
At the end of the French and Indian War, the peace treaty
with the Indian tribes specified the return of all white captives to their
families. Little came of this agreement, however, and on August 13, 1762, Jacob
petitioned the governor for the return of his sons. After considerable
negotiation with Indian tribal leaders to secure the return of all the white
captives, Joseph was returned to his father in 1763 or 1764. Christian did not
return until the autumn of 1765 after Jacob again petitioned for his release.
As was common for white captives who were adopted into
Indian families, both young men were initially reluctant to return to white
society, especially Christian, who had been the youngest when captured, and who
lived among the Indians the longest. Both married soon after their return,
however, which helped them to reintegrate into the life of their Amish
community. Joseph joined the Amish church, but tor the rest of his life he
continued to visit his Indian family in order to hunt and join in their sports.
Christian eventually converted and joined the Church of the Brethren,
eventually becoming a minister in that denomination. Their families joined in a
steady westward migration that spread Amish communities into the lands the
captives had crossed and far beyond. ~~~
This account is adapted from the historical introduction by
William F. Hochstetler early in the 1900s, published in The Descendants of
Jacob Hochstetler (copyright © 1977 by Eli J. Hochstetler), and from Our
Flesh and Blood: A Documentary History of The Jacob Hochstetler Family During
the French and Indian War Period 1757—1765, 2nd ed., compiled and edited by
Beth Hostetler Mark (The Jacob Hochstetler Family Association, Inc., Elkhart,
Indiana, © 2003).
|