My Year with Owen #30 and more...

• Promises of growth and improvement are many and precious, the means excellent and effectual, the benefits great and unspeakable; yet it often falls out, that instead hereof decays and declensions are found upon professors, yea, in and upon many of the saints of God. ~ John Owen
• God suffers us not to be unmindful of this assistance he has afforded us, but is continually calling upon us to make use of the means appointed for the attaining of the end proposed. ~ John Owen
• Indwelling sin oftentimes prevails to the stopping of these springs of gospel obedience, by false and foolish opinions corrupting the simplicity of the gospel. ~ John Owen
• False opinions are the work of the flesh. ~ John Owen
• Growing in notions of truth without answerable practice is another thing that indwelling sin makes use of to bring the souls of believers unto a decay. ~ John Owen
• Surely it is a pleasant thing to be brought out of darkness into light— out of a dungeon unto a throne— from captivity and slavery to Satan and cursed lusts, to the glorious liberty of the children of God, with a thousand heavenly sweetnesses not now to be mentioned. ~ John Owen
• The law gives the soul to know the filth and guilt of this indwelling sin— how great they are, how vile it is, what an abomination, what an enmity to God, how hated of him. The soul shall never more look upon it as a small matter, whatsoever thoughts it had of it before, whereby it is greatly surprised. ~ John Owen
• The whole work of the law does only provoke and enrage sin, and cause it, as it has opportunity, to put out its strength with more power, and vigor, and force than formerly. ~ John Owen

    

RSV

• Luke 7-24
• John
• Acts
• Romans
• 1 Corinthians
• 2 Corinthians
• Galatians
• Ephesians
• Philippians
• Colossians
• 1 Thessalonians
• 2 Thessalonians
• 1 Timothy
• 2 Timothy
• Titus
• Philemon
• Hebrews
• James
• 1 Peter
• 2 Peter
• 1 John
• 2 John
• 3 John
• Jude
• Revelation

• Genesis 1-23

    

• "Laments rise to the heavens as a strange combination of complaint, grief, questions, confusion, desire for rescue, and expectation of divine faithfulness. Our great hope is that lament is not all there is to human experience. Nevertheless, any who have truly lived and loved must come to believe that lament is at least part of our existence. Only the idealistic and unloving belittle tears and sadness. Only the coolly detached never raise a complaint about the condition of things, including our broken bodies. If we never lament, then it is legitimate to wonder if we have ever truly loved."
• "To have a healthy emotional, spiritual, and mental life, we must be honest with ourselves. One truth about our lives is that we are broken; we inevitably encounter our own suffering and that of others, and eventually we die. How does our Lord teach us to respond to this? He teaches us hope, and within that hope we use lament to speak to God of the painful delay of peace. All laments ultimately go to God, with whom we wrestle and rest."
• "If we fully and completely felt the lament of this broken and sinful world, it would crush any and all of us. We know that because it crushed Jesus. But thanks be to God, this Jesus also rose from the depths of despair and from the grave. He rose and lives even now. For now, let us simply appreciate that we are allowed, even invited, to lament. Yet we must take those laments to God since they will not crush him." 
• "To be a truly human story—which is the only way we should understand the Christian story—means it must confess both grief and hope, sin and faithfulness, struggle and promise. We must learn to be truly honest with ourselves, with others, and even with God. Our theology requires it. Our stories demand it. Only with this kind of confession and lament are we finally in a position to capture a glimpse of the God who is, rather than the god we imagine him to be. Only then can we discover the scandalous grace of God so often spoken about, but so seldom truly savored."
• "The church has always believed that we do not testify properly to God if we lie about the state of the world. Sin, death, and devilish activity are all around us. Anguish, heartbreak, and troubled relationships are everywhere. This is the world we live in. And it is in this world that we must learn to live. Consequently, Christians are to live before God in this world by honestly facing the reality of pain’s presence and all that it represents. We neither deny nor glorify it, but we must face it nevertheless, for this is the world we inhabit."
• "So how are we to live when our present moment includes a constant guest called pain? How are we to embrace the present moment, not just in light of the possibility of some future death but as we live in the midst of very real suffering? These questions are not easy. But learning to ask questions, to wrestle honestly with God amid our laments, can actually serve as a way to live faithfully before and with God in the present, even amid our struggle with pain."
• "God concerns himself for us in our sin and pain, neither because it was required of him nor because he had personally done anything wrong, but because he loves us and is the only one who could restore what was lost, repay the debt, free the slave, and heal the sick."
• "So if faith and hope are to mean anything to us in our suffering, they must come to us in the context of love, or, to put it another way, faith and hope are only properly applied with love: a love accomplished and given through the person and work of Christ."
• "Love is what we are called to, and love is what we should never try to escape from. But in this fallen world, such love also brings with it real suffering."
• "We experience divine love most concretely when we receive and give it to others. God expresses his love and extends his comfort through his people."
• "When faith and hope grow out of love, they are like food for the hungry and medicine for the sick. Thus we need faith, hope, and love, but without love we lose all three."
• "Simply facing pain everyday does not free us from sin. Nor does it make us more sinful. But what it does tend to do is heighten our awareness of sin and brokenness in the world and in our own life. In a counterintuitive way, those who are hurting can also help those who are relatively free from pain: they remind us that the world—including our body—is not as it should be, and it is this which suffering and the pains of death never let us forget. But with these sisters and brothers we can also see the promise of shalom and hope, a promise not yet full realized. To understand these dynamics we must learn why those who suffer often have a heightened awareness of the reality of sin, not only in themselves but in the world."
• "I believe the act of confession, and in particular confession to a fellow believer, is crucial to sustaining the struggling saint. As we will soon see, for those facing physical suffering—where they have a heightened sense of their own sin—this act of confession becomes one of the keys to life-giving faith amid the voices of condemnation. This is not because they are greater sinners but because they sometimes have a greater sensitivity to the presence of sin in their lives and this world, and they sense their deep need for forgiveness and grace. We all need these gifts of divine compassion and mercy, but our relative health often masks the darker realities of our spiritual neediness."
• "To be forgiven, healed, cleansed, and restored to God requires that our offenses, diseases, dirt, and alienation be obliterated and that we experience the consequent forgiveness, healing, cleansing, and restoration. This requires an honest reckoning. Confession before others, therefore, to be of any use at all, requires that those others are safe and trustworthy, and that we are open with them. Normally, those who receive our confessions must have enough life and spiritual experiences in line with what is confessed to serve us well."
• "We need to hear the gospel from others, from outside ourselves. The power of the gospel preached personally to me from a faithful sister or brother has a power that I cannot conjure for myself."
• "Confession before others can also help us disentangle our pain from the idea of personal punishment. Here we can know forgiveness and grace even in our pain (1 Jn 1:9). Here we can honestly affirm and confess the brokenness of the world and the failures of our own hearts. In confession, we are brought before Jesus, whom we encounter through our brother and sister (Mt 18:20; 2 Cor 2:10). Looking into their eyes, hearing their voice, and feeling their touch, we can receive Jesus’s promise to us: “your sins are forgiven.”"
• "We may not be able to take away the physical pain, but we can point one another to him who promises one day to completely heal us. For now we cling to his promise of restoration, cling to him who has the ability also to restore the body. He will make all things new (Rev 21:5). We will be free from sin, pain, and tears (Is 65:19; Rev 21:4). We will be free from isolation, selfcondemnation, darkness, fear and anger (cf. Is 35:10//51:11; Rev 21:22-27). We will be utterly free to love our Creator and our neighbor. While we may not fully experience that freedom now, we can help one another to experience genuine tastes of shalom even in the present, even in our pain, even as we struggle with our sin."
• "Confession liberates us, not from physical pain but from shame and condemnation. And here, the “healthy” can learn from the hurting, like the blind teaching the Pharisees to see (cf. Jn 9:31–10:41)."
• "Witness holds an important place in the Christian tradition. These days when someone hears about Christian witness, they almost inevitably think about believers testifying of Christ to nonbelievers. That is what we call evangelism. However, what is often forgotten is how important giving witness or testimony can be within the Christian community, especially in times of difficulty. This witness is always twofold: acknowledging that our troubles are real and that God is unflinchingly faithful."
• "We are called to have compassion, to come alongside others in their pain, and to love them. This is risky. Almost inevitably you will—even if only in some small way—suffer with them. However, in this shared pilgrimage you will also discover afresh the grace and tenderness of God."

    

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