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God is God - Now God Tell the World Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD say this! (Psalm 107:1-2)
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I like the way The Message version of the Bible renders the psalmist’s call to gratitude: “Oh, thank God—he’s so good! His love never runs out. All of you set free by God, tell the world!”
God is good—all the time! That truly is the testimony of my life—and I have a feeling it is true of your life as well. Certainly, I ought to be proclaiming God’s goodness to anyone who will listen—and even to those who won’t—much more than I do. Add to that the fact that I am, on my best day, not so good, and on my worst day, frankly, pretty bad, only adds to the brilliance of God’s overwhelming goodness.
The New King James translation of the psalmist’s words are even more meaningful to me: “Oh, give thanks to the LORD, for He is good! For His mercy endures forever.” Mercy—I can really relate to that. Now don’t misunderstand what I’m saying: I’ll take either enduring love or enduring mercy—I can’t live without either one. Love and mercy are simply different facets of the same diamond we understand as the goodness of God.
But God’s mercy really speaks to me, and I’ll bet if you thought about, it, you would say the same. Someone said that mercy is not getting what you deserve. The truth is, you and I depend upon God’s mercy every single moment just to draw in the next breath, since the holy and righteous God has had every reason and right to annihilate us from the planet because of our sinfulness. Jeremiah said it well in Lamentations 3:22-23,
Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.
The entirety of Psalm 107 is simply giving one example after another of how God in his faithful love and enduring mercy has freed his people from what they deserve. And at the end of each example, the psalmist expresses the call to gratitude:
Oh, thank God, he is so good! His love never runs out!
I’ll bet you could write your own Psalm 107. In fact, that might be a good assignment for you on this Thanksgiving Day. And then, like the psalmist suggested, we should go tell the world. Now that’s a pretty tall order, so how about starting with the people with whom you will enjoy the holiday meal today? Write your psalm and share it with your spouse, your family, and your friends.
I am not sure how they will feel about it, but you will certainly feel pretty good. That’s what heartfelt gratitude to God for his faithful love and enduring mercy does.
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“We ought to give thanks for all fortune: if it is good, because it is good; if bad, because it works in us patience, humility, contempt of this world and the hope of our eternal country.” (C.S. Lewis)
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A Limitless Pursuit Of The Manifest Knowledge Quotable: “Lord, come and get us soon! We want more!”
Getting Closer to Jesus: The Apostle John ends his gospel account of the life, ministry, death and resurrection of Jesus with this remarkable commentary: “What I’ve written here about Jesus, well you don’t know the half of it! In fact, since I’ve been with him night and day for three and a half years, I’ve gotta tell you, this is just the tip of the iceberg!”
Wow!
As you read through the four Gospels, it is hard to imagine that much more could be added to what Jesus did and said. I suppose the Holy Spirit limited the inspired thoughts and pens of these men in order to present to us only what our finite minds could absorb. Even then, we have trouble getting our brains around Jesus:
- How do you top the incarnation, the Holy Spirit overshadowing Mary to conceive Jesus, and his miraculous birth at Bethlehem?
- Then there is his sinless life—what do you do after that?
- What more can be added to the Sermon on the Mount? Can anyone illustrate Christianity better than Jesus did with his parables?
- What about his miracles—how could you improve upon the feeding of the 5,000, walking on the Sea of Galilee, calming the raging storm, the deliverance of the Gadarene demoniac, the healing of the blind man, or the raising of Lazarus?
- Is there any “wow factor” left after the crucifixion—and the empty tomb?
Even though we would love to know more, mercifully, we have been given Jesus in bite-sized chunks. And just with that, we will spend a lifetime in wonder, awe and gratitude for the life, love, death and resurrection of this marvelous Savior and Lord. Even if all we ever had of Jesus was John 3:16, you and I would have enough to keep us undone with love for all eternity—and then some.
Wow!
So what do you do for an encore with Jesus? Only one thing remains, which John alluded to back in John 14:3, “When everything is ready, I will come and get you, so that you will always be with me where I am.”
It is probably a good thing that we didn’t get any more details than that, because there is only so much the redeemed mind can absorb this side of heaven! But once we get to eternity—of my goodness! We will spend unending days in limitless pursuit of the manifest knowledge of our Lord and Savior, Jesus the Son of God.
Wow!
Lord, come and get us soon! We want more!
Take the Next Step: S.D. Gordon wrote, “Jesus is God spelling Himself out in language that men can understand.” To as much as our finite minds can handle, the incomprehensible God has made himself comprehensible in Jesus. Get to know Jesus and you will get to know God. Spend some time meditating on John 3:16 today—I think you will appreciate God a whole lot more.
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God’s Ultimate Purpose for Us
Getting Closer to Jesus: When Peter, whom the Lord had just told what kind of death he would suffer, asked Jesus, “Oh yeah, what kind of ending do you have planned for John?” And Jesus shot back, “If I want him to remain alive until I return, what is that to you? As for you, follow me.”
“What is that to you?” In other words, “Mind your own business! You worry about what you need to do, and I will take care of what I need to do.” That’s the gist of what Jesus was saying to Peter.
Jesus had been drilling down to some issues that needed to be resolved in this rough fisherman-turned disciple. It was a difficult conversation that needed to happen before Peter could become the rock-solid apostle Jesus had in mind, and Peter did what so many of us do: When the spotlight got focused on him a little too brightly, he tried to deflect that light to some of John’s flaws.
Jesus kept the focus right where it needed to be: “Peter, quit worrying about what will happen to John and just focus on what I’ve called you to do. If I allow him to stay alive until I return, that is none of your business. You’ve got enough to worry about just taking care of your own junk, let alone John’s. Just take care of you and you’ll be fine!”
Not bad advice! Wouldn’t we save ourselves a whole lot of wasted energy by just minding our own spiritual business? I know that’s true for me. The time and emotional drain I spend worrying whether someone else is walking with Jesus the way I think they should takes away from the spiritual energy that could be focused on growing me up in Christ.
Now that is not to say that we should never express loving concern for another believer’s spiritual progress. Sometimes the people we care deeply about frankly need to step it up in their growth as a disciple of Jesus—and we need to call them out on that. However, since spiritual formation is an ongoing process that will not conclude until the day we die and reach heaven, you and I need to remember that we, too, need to step it up!
So the next time you have an urge to voice a “concern” about what another sister has said or how another brother is living or what another local shepherd is doing or the kind of theology a prominent Tele-evangelist is espousing, just remember what Jesus said to Peter: “What is that to you? Just worry about you and make sure you are following me!”
You see, those people you are worried about will have to answer to God for their lives one day, but so will you. And since it is highly unlikely that you will be able to change them one bit by all the energy you spend worrying about their spiritual condition anyway, try devoting that same energy to your own obedience. Besides, if you really want to see them change, the better focus of your efforts would be to pray for them. Spend at least as much time bringing them before the Father in prayer as you do thinking and talking about how upsetting they are to you.
Do that, and change will happen, all right—but it will be you who changes! So mind our own business today—it is not such a bad thing to do!
Take the Next Step: Think about the top five things you find irritating in the people you live, work, or worship with. What does your irritation over those things reveal about you? Ask the Holy Spirit for discernment as you process this, and then surrender what is revealed about you to God.
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God's Ultimate Purpose for Us
Getting Closer to Jesus: The disciples were reeling with the resurrection—in both delightful and disappointing ways. That Jesus rose from the grave was the ultimate game-changer for them. This proved beyond all doubt that Jesus was who he claimed to be—God in flesh, the Lord of life and Savior of the world—and it removed any question that he would do what he said he could do—forgive sin, cure disease, deliver the demonized, give abundance, and in fact, grant eternal life. For them, this was the truly greatest news ever!
Yet Jesus wasn’t quite fulfilling their expectations of a resurrected Lord. He wasn’t throwing off the yoke of the Roman Empire and reestablishing Israel as the world’s superpower. (Acts 16) He hadn’t wiped out sin and instituted the rule of God’s kingdom on earth. He didn’t set the disciples up as ruling governors in his ascending government. To their disappointment, the disciples awakened post-resurrection to the mundane realization that they needed to go back to work to make a living—and even that wouldn’t be easy:
Simon Peter told his fellow disciples, “I’m going out to fish.” And they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. (John 21:30)
And even while Jesus kept appearing in the banal grittiness of their post-resurrection reality, both proving his sovereignty over life and death as well as providing fresh miracles in their daily toil, he also kept forcing difficult conversations on them. Jesus was continuing to ferret out their selfish desires and false expectations and limiting ideas of what was next.
Peter, in particular, was getting roughed up. In order to restore Peter after he denied Jesus three times on the night of his arrest, Jesus sat with Peter and point-blank asked him three times if he truly loved the Lord, much to Peter’s discomfort. (John 21:15-17) Then, when Jesus was satisfied with his response, he revealed to Peter the cheery news that he was going to die a very undignified, unpleasant death:
I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go. (John 21:18)
Then we are told something that is most unusual, although, which at this point, should come as no surprise, either to Peter back then, or us right now: “Jesus said this to indicate the kind of death by which Peter would glorify God.” Then Jesus followed that difficult statement up by saying to Peter—and to you and me, by extension: “Follow me!” (John 21:19)
As we have seen throughout the Gospel of John, the glory of God was the most significant theme in the life and message of Jesus. There has been no more passionate pursuit, no greater focus, no greater investment than to use his earthly time to promote God’s glory. And it is clear he expects his disciples to take up this very theme in their lives, through their message and even in their deaths. Yes, even in the way that Jesus will arrange for them to die, with their dying breath, they will lift glory to Almighty God.
What we learn from this, among other things, is that sooner or later, to be an authentic follower of Christ, we must come to grips with the fact that God’s agenda is quite different than ours. Peter had to learn it; so must we. Truth be told, until our dying day, we will wrestle with a sin nature that continues to insist on our own way, that our will be done, and that God fulfill our ideas of how his kingdom should play out.
Yet the Resurrected Lord will remind us, for as long and as often as it takes, that we are not the center of the universe, God is, and that God does not exist for our sake, but we exist for his glory alone. And when we get that—as Peter ultimately did—we will be well on our way to living out the ultimate purpose for the transference of Christ’s resurrection power and life to us: for the glory of God alone.
The Gospel of John ends with the reminder that all the books in the library of human language can never contain the story of Jesus, not by a long stretch. (John 21:25) Truly, how could the glory of God ever be contained? It can’t—especially when untold myriads of fully devoted Christ followers, every day throughout the world, for the rest of time, are living out their lives for the glory of God alone!
As Jesus said to Peter, he says to you and me, “Follow me—in life and in death. Soli Deo gloria!”
Take the Next Step: Go about your day today with this purpose: To let others see through you how great God is. Make “Soli Deo Gloria” your life’s theme!
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Jesus in Our Ordinary Moments
Getting Closer to Jesus: John 21 is a rather strange chapter. In a sense, it almost seems unnecessary. John 20 could have easily been the conclusion of this amazing Gospel, for it more than adequately tells the resurrection story (John 20:1-10), more than adequately offers proof that Jesus was alive (he visibly appears four times to his disciples in John 20:11-29), more than adequately issues Jesus’s Great Commission to his disciples (John 20:21-23), and more than adequately summarizes the purpose of John’s account as well as the core of salvation that we read about again at the end of John 21 (John 21:30-31).
But then, like a man who wears both belts and suspenders, as if we really needed any more, here comes chapter 21 offering even more stories that Jesus is alive indeed. Yet these stories are a bit strange in that they are not so much grand appearances of the Resurrected Lord in his empty tomb splendor, a la chapter 20, they are more of the garden variety insertions of Jesus into the everyday life of his disciples:
• Jesus shows up at the fishing business during the graveyard shift and offers some helpful advice: “Hey fellas, try throwing your nets on the other side of the boat. I betcha there’s a bunch of fish over there!” (John 21:6)
• After work, he has breakfast with his team: “Hey guys, I got a fire going, so bring some of those fish you just caught. Let’s eat before you head home.” (John 21:9-14)
• Before they leave, he offers some challenging but encouraging professional direction to Peter, discouraged from failing the Lord in his moment of need: “Hey Peter, I know you denied knowing me at my trial, and you probably think that’s a deal breaker for me ever using you as team leader to this band of disciples, but chin up, I’ve got a big job for you.” (John 21:15-23)
Much has been made in this chapter about the disciples going back to what they previously knew—the fishing business—as if they were giving up on their call to ministry. But after the grand appearances of the Resurrected Lord in chapter 20, certainly these guys weren’t giving up on Jesus—they were more than convinced he was alive, and the Lord over death and Author of life. No, they were simply doing what men did in those days—work. They were bi-vocational pastors, so perhaps they were just being responsible.
Much has been made about the miraculous haul of fish—153 large ones, to be exact. But was it a really a miracle or was it the result of Jesus seeing from the shore what the disciples a hundred yards into the water couldn’t—a school of fish on the opposite side from where they were looking. In commentary on John, William Barclay offers this interesting insight into this incident, quoting H.V. Morton, a well-known nineteenth-century travel writer who extensively wrote on the Holy Land,
It happens very often that the man with the hand-net must rely on the advice of someone on shore, who tells him to cast either to the left or the right, because in the clear water he can often see a shoal of fish invisible to the man in the water.’ Jesus was acting as guide to his fishermen friends, just as people still do today.
Much has been made about Jesus’ interaction with Peter—a difficult conversation where the Lord presses him on the depth and strength of this disciple’s love. Many preachers have highlighted the different Greek words for love used by Jesus (agape) and Peter (philos), as if there were some veiled secondary conversation going on between the two. But perhaps this was nothing more than the Lord showing a struggling disciple, embarrassed and discouraged that he had failed the Lord, that Jesus indeed had big plans for a future of ministry impact.
For certain, John 20 is about the spectacular, undeniable miracle of the Resurrected Lord walking out of an empty tomb, but chapter 21 brings to us the spectacular, undeniable miracle of a Resurrected Lord waking into our ordinary moments. As I ponder the purpose of this addendum to the resurrection, it seems to me that more than anything, this chapter is simply yet thankfully showing us how Jesus goes out of his way to come to us in our mundane moments—the difficult slog of our daily work, the banality of our breakfast, the harsh reality of redirecting our failure into building blocks of a future usefulness in service to him.
John 21 is the ongoing miracle of the Risen Lord in the rote details of our dull dailiness.
Thank God John included this postscript of a Risen Savior who goes out of his way be the Resurrected Lord for real life.
Take the Next Step: Write down three ordinary moments of the day that is ahead of you—a stop for coffee on the way to work, a trip to the post office, taking out the trash when you come home, etc. Now, thank God in advance that Jesus will be with you in those moments, and anticipate how he will help, encourage, and direct you as you go about your ordinary day.
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