In November 1987 I delivered a lecture in Paris, France, entitled “Moral Disarmament: Why the West Can’t Fight Communism.” My subject was communism, my theme was that socialists could not effectively fight that evil ideology because at root ...

HENRY MARK HOLZER

LEGAL AND POLITICAL COMMENTARY

www.henrymarkholzer.blogspot.com


Communism, socialism, altruism



In November 1987 I delivered a lecture in Paris, France, entitled “Moral Disarmament: Why the West Can’t Fight Communism.” My subject was communism, my theme was that socialists could not effectively fight that evil ideology because at root communists and socialists subscribed to the same basic -ism: altruism. 

Among the audience were prominent European politicians, intellectuals, legislators and judges. In the front row sat Milovan Djilas, described by Wikipedia as a “Yugoslav communist politician, theorist and author. *** A self-identified democratic socialist.” 

Throughout my lecture Djilas looked increasingly uncomfortable and when I concluded, he abruptly left abruptly. He had a lot of company, and rightly so.


Recently I was culling old files and came upon the text of my1987 lecture (sans a record of the Q&A). It is quite a propos to today’s political and cultural movement which seeks to subvert our mostly-capitalism system.

*          *          *


“MORAL DISARMAMENT:
WHY THE WEST CAN’T FIGHT COMMUNISM”

Remarks of

PROFESSOR HENRY MARK HOLZER


“Beyond Frontiers” Conference

Paris, France

November 20, 1987

                                                          
 
Everyone in this room understands that communism is an evil ideology. All of us know, some only too well, about the seven decades of world-wide communist atrocities, from the frozen gulag to the jungles of Southeast Asia. We recognize that not only has the West failed to oppose communist expansion, but it has done virtually all it could to facilitate the empire’s growth.
Indeed, many eminent persons, some of them among us today, have eloquently proved that communism has long threatened the world's freedom and that, rather than opposing that menace at every turn, the West has more often than not simply capitulated.
This subject has been addressed by Alexander Solzhenitsyn, Jeane Kirkpatrick, Vladimir Bukovsky, JeanFrancois Revel. Indeed, Monsieur Revel has devoted an entire book to a brilliantly incisive exposition of “how democracies perish.”

I do not deny the importance of understanding the long saga of Western weakness in the face of communism, including: giving economic assistance to those who would destroy us; fighting two no-win wars in Asia; abandoning the people of Eastern Europe, Cuba, Nicaragua and Afghanistan; failing adequately to aid African freedom fighters; standing still for construction of the obscene Berlin Wall; ignoring the subversion of democratic nations; legitimizing at Helsinki Soviet World War Il military and political gains; hailing each party-ordained successor to Lenin and Stalin as a new hope for the  “liberalization” of totalitarianism; facilitating the demise of authoritarian allies; and much, much more.
However, as crucial as this understanding is, I am here to say that it is not enough to know merely that the West is losing to communism and how day-by-day, issue-by-issue that loss is caused by what the West does wrong and doesn’t do right. Knowing that and how we're losing does not answer the more fundamental, ultimately decisive question of why.
Some commentators have addressed this question. For example, my friend Vladimir Bukovsky has said quite a lot about the subject in his fine book To Choose Freedom. He posits as reasons for why the West is losing to communism, its ownincreasingly socialist political-economic systems; its acceptance of the false “war or accommodation,” “peace at any price” alternatives; its fear and evasion of the very real moral danger posed by Soviet imperialism; its failure to understand communist ideology, means and ends; its naive concern that in adopting the necessary policies and in taking the requisite steps to oppose communism, we “became like them”; its ethical relativism, subjectivism and pragmatism; its venal desire to make money, whatever the cost and however many the corpses.

All true.

Bukovsky's point that socialism in the West is a cause of the West's failure to strenuously oppose the advance of communism has been elaborated by Ambassador Jeane J. Kirkpatrick in the title essay of her 1982 book Dictatorships and Double Standards:

Because socialism of the Soviet/Chinese/Cuban variety is an ideologyrooted in a version of the same values that sparked the enlightenment and the democratic revolutions of the eighteenth century; because it is modern and not traditional; because it postulates goals that appeal to Christians as well as to secular values (brotherhood of man, elimination of power as a mode of human relations) , it is highly congenial to many Americans at the symbolic
level. Marxist revolutionaries speak the language of a hopeful future, while traditional autocrats speak the language of an unattractive past. Because left-wing revolutionaries invoke the symbols and values of democracy emphasizing egalitarianism  rather than hierarchy arid privilege, liberty rather than order, activity rather than passivity—they are again accepted as partisans in the cause of freedom and democracy.

But there more to be said, because the socialism of which Mr. Bukovsky and Ambassador Kirkpatrick speak rests on an underlying ethical principle—one which goes a long way toward explaining why democracies perish: the morality of altruisn.

American author Ayn Rand defined altruisn as holding “that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue, and value.” She went on to note that “the social system based on and consonant with the altruist morality—with the code of self—sacrifice is socialism, in any or all of its variants; fascism, Nazism, communism. All of them treat man as a sacrificial animal to be immolated for the benefit of the group, the tribe, the society, the state.”
Soviet Russia is the ultimate result, the final product, the full, consistent embodiment of the altruist morality in practice; it represents the only way that that morality can ever be practiced.”
In sum, to the extent that Americans and other Westerners hold the altruist morality, even implicitly, to the extent that they believe, even subconsciously, that individual rights are not absolute and inalienable but rather conditional and subject to disposition by the collective, then they are morally disarmed and thus utterly incapable of consistently and effectively opposing communism at its root. They do not know how to condemn, on moral grounds, communism’s sacrificial principle of “from each according to his ability, to each according to his needs.”
In her 1958 forward to her 1937 anti-communist novel We the Living, Ayn Rand wrote about sacrifice and altruism:
When, at the age twelve, at the time of the Russian Revolution, I first heard the Communist principle that Man must exist for the sake of State, I perceived that this was the central issue, that this principle was evil, and that it could lead to nothing but evil, regardless of any methods, details, decrees, policies, promises and pious platitudes. This was the reason for opposition to Communism then—and it is my reason now. I am still a little astonished, at times, that too many adult Americans do not understand the nature of the fight against Communism as clearly as I understood it at the age of twelve: they continue to believe that only Communist methods are evil, while Communist ideals are noble. All the victories of Communism since the year 1917 are due to that   particular belief among the men who are still free.”

Rand’ s words were written thirty years ago [1957], but they are no less true today: “All the victories of Communism since the year 1917 are due to that particular belief [altruisn] among the men who are still free. "

Ladies and gentlemen, communism is advancing and democracy retreating because, to a considerable extent, the former's foes and the latter's friends—that is, many America and other Western anti-communists, especially writers and other intellectuals—are, at root, not merely socialists, but altruists. They do not eschew the altruist morality, they do not repudiate government control of economic affairs, they not reject wealth redistribution schemes, they do not decry official interference with personal autonomy, they do not accept the principle of absolute, inalienable individual rights.
And so, because socialists are at root altruists, just like communists, socialists are morally disarmed in opposing communism.
And that, friends, is at least one fundamental reason why democracies perish.
*          *          *
Hence, when today one hears insufferable fools waxing eloquent about the virtues of socialism they should not be opposed with obviously pragmatic reasons--"socialism doesn't work," "it costs too much," "every country that's tried it has failed," "it leads to, or is no different from, communism," etc.
Today's socialists, whether zealots or merely fellow-travelers, must be confronted with their naked principle: that the essence of socialism, of what they believe and want to impose on America, is the sacrifice of some individuals to the actual or perceived needs of others--a primitive, tribal belief that all exist for the benefit of all, that no one owns his or her life. They must be told unflinchingly that socialism is, pure and simple, evil. 



        
 

Green New Deal under a microscope, psychologically


February 10, 2019
FEATURE ARTICLE
The Democratic Party's Psychotic Break
 
With the Green New Deal, Alexandria Ocasio-Cortez Takes Democrats Beyond the Edge of Reason

by Robert Tracinski

Faced with the prospect of running against an unpopular Republican incumbent who loves offending people and getting himself in trouble, all the Democratic Party had to do to win elections again is to offer a sane, moderate, widely acceptable alternative. 

They couldn't do it. Instead, they have allowed their unhinged reaction to Trump drive them beyond the edge of reason. While socialism leads to starvation and tyranny in Venezuela, as seen in daily headlines, socialism is actually gaining in popularity among mainstream Democrats. But the primary driver of the Democrats' insanity, the proof and product of their psychotic break, is the Green New Deal. 

Like a schizophrenic allowing a random stray thought to hijack his mental processes, the Democratic Party has allowed a 29-year-old first-term congresswoman, who was elected by getting 15,000 votes in a low-turnout primary and then cruising through the general election in an overwhelmingly Democratic district, to set the agenda for the entire national party. The result is Alexandria Ocasio-Cortez's rollout of the Green New Deal with a bizarre, rambling manifesto posted on her website and sent by her staff to multiple media outlets. 

Years ago, I describedthe Obama administration's Clean Power Plan as an unrealistic fantasy. "The basic scientific and engineering problem with building massive new solar plants and wind turbines is that the more of them you build, the less likely they are to produce more energy than you consume to build and maintain them." Building hundreds of thousands of wind turbines and solar panel installations, along with all the conventional fossil-fuel plants required to back them up and all the new infrastructure to support them, is such a massive, expensive, energy-intensive undertaking that it cancels out any alleged gains, even by the dubious assumptions of the global-warming alarmists.

It has been said that the neurotic builds castles in the air, but the psychotic lives in them. That's the difference between the Clean Power Plan and the Green New Deal. It takes the Obama 
administration's fantasy, builds it out into a whole alternative universe, and sets up its headquarters there. 


While the Obama administration's plan was designed to reduce carbon dioxide emissions from large power plants by 32% in 15 years, the Green New Deal asserts that we will "move America to 100% clean and renewable energy" in 10 years. Along the way, we will "retrofit every building in America" and "upgrade or replace every building in [the] US for state-of-the-art energy efficiency"--note the repetition of "every," as if they have thought through the actual magnitude of this promise. And while we're doing all of that, we will "build out high-speed rail at a scale where air travel stops becoming necessary"--great news for residents of Hawaii--and "create affordable public transit available to all, with [the] goal to replace every combustion-engine vehicle." There's that "every" again. Oh, and we're going to criss-cross the country with a fine web of high-speed rail while ensuring that it's done with "union jobs that pay prevailing wages and hire local" and that "eminent domain is not abused." Because if we're already promising rainbows and unicorns, why stop? 


The best part? This is a hugely ambitious plan to reduce carbon dioxide emissions that also sets out to "decommission every nuclear plant within 10 years." No, wait, that's not the best part. The best part is this: "We set a goal to get to net-zero, rather than zero emissions, in 10 years because we aren't sure that we'll be able to fully get rid of farting cows and airplanes that fast." Yes, that's right. They also contemplate the Final Solution to the Bovine Question and are presumably intending to slaughter all of the nation's cows. If you don't think they mean this, you haven't been following the left's crusade against meat-eating, including Ocasio-Cortez's advice to schoolchildren that the big thing they can do to save the planet is to cut meat and dairy from their diet. 

But the Green New Deal is not just about environmentalism. While we're constructing a fantasy world, why not throw in every item on the welfare-state wish list, too? So along with ensuring that everything is done by union labor, held to stricter "labor, workplace health and safety, 
antidiscrimination, and wage and hour standards"--which will help all this new infrastructure work get done quickly, right?--we are also going to guarantee everyone "a job with a family-sustaining wage, family and medical leave, vacations, and retirement security," "high-quality health care," "safe, affordable, adequate housing," and "economic security for all who are unable or unwilling to work."

Yes, you read that last bit right: economic security for people who are unwillingto work. So we're going to have a mass mobilization of effort on the scale of World War II--larger, in fact--but if you to be a not-so-conscientious objector and sit home and watch TV, no problem, we'll still make sure you get paid. 

You might be asking how we're going to pay for all of this--but you're probably not, because it's blindingly obvious that we can't. Yet this is the one topic where the document has a refreshingly honest answer for us. We're going to pay for the Green New Deal "the same way we paid for the New Deal, the 2008 bank bailout, and extended quantitative easing programs. The same way we paid for World War II and all our current wars. The Federal Reserve can extend credit to power these projects and investments and new public banks can be created to extend credit." In other words, we're going to print a whole lot of money and add some extra zeroes to all of our prices. 

The depth of the delusion here is breathtaking. Elsewhere the document admits, "The level of investment required is massive. Even if every billionaire and company came together and were willing to pour all the resources at their disposal into this investment, the aggregate value of the investments they could make would not be sufficient." But if the combined wealth of the entire private economy is insufficient, where else do they imagine wealth is going to come from? They must believe that, by printing money, the government can literally summon new capital into existence.
Yet amidst all of this thumping self-confidence, they concede that their vision is only speculative. The Green New Deal cannot be done by private companies, they say, because "private companies are wary of making massive investments in unproven research and technologies; the government, however, has the time horizon to be able to patiently make investments in new tech and R&D, without necessarily having a commercial outcome or application in mind at the time the investment is made." This is their description of how we are going to overhaul the entire energy, housing, and transportation sectors of the economy in ten years: by throwing money at unproven technology with no deadlines and no specific practical application. 

But have no fear, this will all work out fantastically: "the question isn't how will we pay for it, but what will we do with our new shared prosperity." 

It is clear that this entire document was written by people--the file was created by Saikat Chakrabarti, Alexandria Ocasio-Cortez's chief of staff--who do not have the first beginnings of knowledge about construction, engineering, permitting, federal contracts, taxes, banking, economics, or physics. Yet to make that observation seems both mundane and inadequate. This proposal is not a mere product of ignorance or inexperience or overzealous idealism. This is such a pure, extravagant delusion that we have to genuinely wonder about the sanity of the people who produced it. The idea of a "psychotic break" is not a mere metaphor. This document demonstrates the processes of a mind that has become unmoored from reality. 

The only thing as insane as Ocasio-Cortez's Green New Deal document is the way it was rolled out. It was not only uploaded to her website but also sent out by her office to reporters--but after it was widely mocked on social media, it was hastily taken down, and Ocasio-Cortez tried to convince us it never really existed. She and her aides dismissed it as "an early draft of a FAQ that was clearly unfinished and that doesn't represent the GND resolution" which "got published to the website by mistake." Did they also send it to reporters by mistake? 

A lot of people in the political media have been throwing around the term "gaslighting," a reference to a classic film in which Charles Boyer tries to convince Ingrid Bergman she is going insane by repeatedly insisting that things she sees and hears aren't really happening. The term is often applied in questionable ways, but if this isn't gaslighting, I don't know what is. 

Yet this is not just Ocasio-Cortez's delusion. Having bungled the launch of her own document, she points us instead to the textof the official resolution she has proposed in Congress, which has already gained dozens of Democratic co-sponsors and the support of most of the major Democratic presidential candidates. This resolution is substantially the same, including such promises as "upgrading all existing buildings in the United States and building new buildings to achieve maximum energy efficiency" and "working collaboratively with farmers and ranchers in the United States to remove pollution and greenhouse gas emissions from the agricultural sector," which is where the flatulent cows come in. The only difference is that in the official text these goals are described in vague generalities and qualified by frequent reliance on the phrase "as much as technologically feasible," which is a little bit like me saying that I'm going to buy as many Maseratis as I can afford. 

This difference is the key to the madness. The appearing-and-disappearing document initially released by Ocasio-Cortez is what the vague congressional resolution looks like when you try to boil it down to anything approaching specific details. It is what happens when you try to pretend a crazy idea is sensible and then let it propagate through your brain. The Democratic Party long ago committed itself to global warming as a central cause that defines its agenda, but they did so without thinking through the full consequences. Now young fanatics like Ocasio-Cortez are requiring them to take this commitment seriously and follow its pretzel logic straight over a cliff. 


This is really what the Ocasio-Cortez phenomenon is about. A lot of people, myself included, have been toying with the idea of describing her as the left's Donald Trump, with the same reliance on exaggerated promises and bluster. There's something to that, but I think I've found a better analogy. She's the Democratic Party's Manic Pixie Dream Girl. She is the vibrant, attractive young woman who, by the sheer force of her spunk and childlike enthusiasm, seems to rescue them from the funk of defeat and the grey hopeless compromises of Clintonism. But the emphasis is on "manic." Like a bipolar obsessive in the manic phase, she projects a nervous energy fired by a delusional conviction that we can do everything and have everything immediately, right now, at no cost. Read some of these lines again--"the question isn't how will we pay for it, but what will we do with our new shared prosperity"--and it jumps out at you. 


I recently warnedthe left-leaning media that if they don't hold Ocasio-Cortez to account now, they can look forward to the self-abasement of being expected to invent embarrassing rationalizations for everything she does or says. I now think the danger is more severe: they need to start holding her to account in order to preserve their own sanity. 

A few years back, I read the account of a young American soldier who foolishly defected to North Korea during the Vietnam War. When he finally returned to the US decades later, a military court let him off easy because they figured he had already served his prison time in the Hermit Kingdom. He recounted a time when the regime assigned him to a house with other Western defectors who were being punished for various imagined infractions by being forced to spend twelve hours a day studying the works of Kim Il-Sung, which they summarized to themselves as "the class struggle viewed from the perspective of a crazy person." 

That's a reminder that this is not the first time mainstream, ordinary people have signed on to an ideal that sounded hopeful and idealistic, only to find that it leads them to insanity.
The problem isn't that none of the Green New Deal's goals can be achieved. The problem is that only half of these goals can be achieved. We can't build high-speed rail everywhere, but we can abolish air travel. We can't power the whole economy on "renewable energy," but we can shut down existing power plants. We can't give everyone a "family-sustaining wage," but we can definitely kill cows and tell our kids there's no more milk to drink. We can't provide economic security for people who don't want to work, but we can flood the country with billion-dollar bank notes that won't buy anything. It is very hard to create, but very easy to destroy. 

Those are the consequences of a break from reality. The Democrats are staring into that abyss, and everyone needs to pull back before we're all living in a waking nightmare.

        
 

Baby-killing precedents




 


Back in the Seventies and Eighties when I taught constitutional law at Brooklyn Law School, I enjoyed bedeviling my students by eviscerating Griswold v. Connecticut (contraceptives) and its  successor Roe v. Wade (abortion), two of the most constitutionally indefensible decisions ever to soil the pages of the U.S. Reports. 

Before reading the Court’s opinion, the class’s discussion began with a textual search for "The Right of Privacy" somewhere in the Declaration of Independence, Constitution of the United States, and Bill of Rights. Nope. Not anywhere there. 

Next, we would scrutinize Justice Douglas’s majority Griswold opinion for any Supreme Court precedent that had found "The Right of Privacy" somewhere, anywhere, in the Declaration of Independence, Constitution of the United States, or Bill of Rights. Nope. Not anywhere there, either.

As we used our magnifying glasses, we learned of the majority’s “penumbras” and “emanations,” constitutional nuggets that had somehow lain hidden for a couple of hundred years in several otherwise textually-clear amendments of the Bill of Rights.

Needless to say, none of the students could justify the majority opinion any more than Douglas and his majority brethren did.

So the “pro-choice” students—mostly young New York City females—began to talk policy and morality: Abortion was good policy and perfectly moral. In support of both, they recited the mantra of a woman’s penumbral- and emanational-based "right" to do what she wanted with her body—which was (and is) a euphemism for destroying a fetus. Then, no surprise, the discussion got hot. I deliberately began asking modestly “So abortion in, say, the first month of pregnancy is OK?” Sure. Absolutely. You better believe it. A woman’s right….don’t you know?” Etc.
 
By now you can guess where I went from there, day-by-day, week-by-week, month-by-month.

Inevitably, by pregnancy's mid-term some students were beginning to see the trap, and dropped out of the Socratic dialogue, evidently uneasy about where their professed pro-choice policy/morality stance was leading them.

But some held their ground until the denouement .

"So," I asked with as much fake innocence as I could muster, "if a woman has a 'privacy' right to do whatever she wants with her body, she can destroy her baby any time she chooses, even though the infant is outside her body, the mother and child still attached by the umbilical cord?" 

After a few gasps died away, to their credit some students said "no"

Others did not. 

Whether the approval by some of such barbarism was an effort to be consistent, or not to agree with the professor, or for other reasons, it was clear to me that there were some who believed infanticide was, in principle, morally acceptable policy.

Sadly, I wasn't surprised then and I'm not surprised now that there are those (e.g., Virginia's governor and Governor Cuomo and the New York Legislature) who believe it is the government--not the sovereign individual--that decides whose freedom and even one's life is to be sacrificed for the benefit of others. For an example, a moments-before pregnant mother suffering not the joy of birth, but instead experiencing motherhood-remorse who can now in New York and doubtless soon elsewhere sacrifice a baby to whatever her psychological needs are (or may be, what, a day later, a month, a year?) Think slavery, conscription, polygamy, suicide, for whose lives and freedom has been, and is, sacrificed to the needs of others.

There are many iterations of this principle in opinions of the Supreme Court of the United States, few worse than when the highest court in the land approved forced sterilization. About ten years ago I wrote the following essay in the context of Obamacare.

*****************


A couple days ago in my blog entitled “Adolf Hitler, the Buck Sisters, and The Four Horsemen” (http://henrymarkholzer.blogspot.com/2009/08/adolf-hitler-buck-sisters-and-four.html), I wrote of the Nazis’ use of eugenics to rid the Third Reich of “undesirables,” and of how American eugenics proponents achieved a Supreme Court victory approving the practice in the United States. “Three generations of imbeciles are enough.”

I also made the point that under proposed Obamacare, rationing of medical services would “necessarily hasten the death of the elderly,” and that “[o]ne need not be Dr. Kildare to understand that when this . . . happens to medical care, more seniors die—younger, faster and in much more distress. Indeed, Obama himself suggested that his 86-year-old grandmother, instead of having a hip replacement, perhaps should have had only a few Vicodin tablets to ease her pain.”

I wrote that “[t]he Democrats can now play all the word games they wish, trying to bury in lies and euphemisms the nature of what they want to do, but it’s too late. Former Senate Majority Leader Tom Daschle has stated categorically in his health care book that ‘[s]eniors should sacrifice advancements in care so that resources can be spent on the young’.”

So much for the elderly, who are to be “sacrificed” to the needs of the young.

But what about the unborn, who also require the expenditure of substantial government resources, medical and otherwise? Are some of the unborn also to be “sacrificed” on the altar of Obamacare’s “resource allocation” for the sake of others?

Why not?

For decades the unborn have been sacrificed for the sake of others—mothers, fathers, boyfriends, careerists, adulterers, philanderers-- with millions of abortions fig-leafed by euphemisms such as “birth control” and “planned parenthood.”

But, but, but . . . you say, abortions are voluntary. Pregnant women aren’t forced to have abortions. Roe v. Wade “constitutionalized” choice, not compulsion. The government could never require a woman to abort, for the sake of the young, or for “society” (i.e., lots of other people), or for any other reason.

No?

Let’s see.

In the wake of Roe v. Wade, the states had to revise not only their abortion laws (those that survived the Court’s indefensible decision), but also related laws affected by that decision (e.g., criminal statutes).

Connecticut Welfare Department regulations paid for childbirth expenses. But they limited state Medicaid benefits for first trimester abortions to those “medically necessary.”

In 1977, in the case of Maher v. Roe [a pseudonym] the Supreme Court of the United States was asked to decide “whether the Constitution requires a . . . State to pay for . . . [non-medically necessary] abortions when [meaning “since”] it pays for childbirth.” In other words, did Connecticut have a constitutional, Tenth Amendment, right to a Medicaid funding policy which treated birth and abortion differently?

Before answering that question, the Court felt obliged to point out what Roe v. Wade had not held: “Roe did not declare an unqualified ‘constitutional right to an abortion. It implies no limitation on the authority of a State to make a value judgment favoring childbirth over abortion, and to implement that judgment by the allocation of public funds’.” (Emphasis supplied.)

According to the 6-3 majority, “The State unquestionably has a strong and legitimate interest in encouraging normal childbirth . . . an interest honored over the centuries.” (Emphasis supplied.)

If, according to the Supreme Court, a state has the constitutional power in the allocation of public funds, to favor childbirth over abortion—supposedly a rock-solid constitutional right rooted in the “right of privacy”—that same state necessarily possesses the constitutional power to favor, meaning to “prefer,” abortion over childbirth.

The government preferring abortion over childbirth? An outrageous idea, no?

Hardly.

The liberals, progressives, feminists, democrats, and their ilk currently running our government have always preferred abortion over childbirth. Indeed, they are zealous in the extreme about it. And once the Obama Administration regains its footing after the health care fight, we will see further examples of their preference for abortion over childbirth, followed by government funds being dispensed, or withheld, to implement that preference.

But could that “preference” be translated into compulsory abortion of the unborn, perhaps of “abnormal” fetuses, torn from mothers who cherish their babies and want to carry them to term?

Preposterous?

Maybe not.

I return to the Supreme Court, which in Buck v. Bell (http://henrymarkholzer.blogspot.com/2009/08/adolf-hitler-buck-sisters-and-four.html) upheld compulsory sterilization of “imbeciles” and other actual, and alleged, retarded Americans.

As noted, in the Maher case, the Supreme Court majority said that “[t]he State unquestionably has a strong and legitimate interest in encouraging normal childbirth . . . an interest honored over the centuries.” (Emphasis supplied.)

After the last word in that sentence, “centuries,” there appears a footnote, as astonishing as it is ominous, written by Associate Justice Lewis Powell: “In addition to the direct interest in protecting the fetus, a State may have legitimate demographic concerns about its rate of population growth. Such concerns are basic to the future of the State and in some circumstances could constitute a substantial reason for departure from a position of neutrality between abortion and childbirth.” (Emphasis supplied.)

Does anyone need a translation? If there are too many people—the elderly, for example?—for whatever reasons, the state could “favor” abortion. Just the way Virginia and many other states “favored” compulsory sterilization, a population control technique approved by the Supreme Court of the United States.

It gets worse.

As noted in the footnote below, the majority which subscribed to this horrendous proposition consisted of Powell, Burger, Stewart, White, Rehnquist, and Stevens: two “conservatives,” three “moderates,” and a liberal. The Court’s other three liberals were in dissent: Brennan, Marshall and Blackmun (the infamous author of Roe v. Wade).

Do the math.

All six conservatives, moderates and liberals mused about a contemporary solution to “demographic concerns about [government’s] rate of population growth” by favoring abortion—the way the Court, 8-1, had approved various states favoring compulsory sterilization.

But not one of the three liberal dissenters raised even a syllable in denunciation of dumping the unborn in the name of some sort of a public good. On that point, the Supreme Court of the United States—conservatives, moderates, and liberals alike—was of one mind.

Once, compulsory sterilization of Americans was thought to be impossible—until it happened.

Once, rationing medical care for our senior citizens was considered unthinkable—but now it is discussed, even advocated, openly.

Once, even after Roe v. Wade sanctioned abortion-on-demand, coerced abortion was believed to be inconceivable—yet some thirty years ago it was not denounced by a single justice of the Supreme Court.

So, we must wonder: Tomorrow the unborn?


*****************

No need to wonder any longer. Not just the unborn. Now, at least in New York State, those who can be sacrificed for the benefit of others are living babies.

Even cannibals don't kill their babies.

Only humans do!


________________
* Powell, Burger, Stewart, White, Rehnquist, Stevens vs. Brennan, Marshall, Blackmun


        
 

"Aid and Comfort": Jane Fonda in North Vietnam, INSTALLMENT XIV


 


"Aid and Comfort": Jane Fonda in North Vietnam evaluates Hanoi Jane’s wartime journey to the Communist regime by measuring it against the American law of treason. It is the only book proving that Hanoi Jane could have been indicted for, and convicted of, constitutional treason.

 Beginning on June 1, 2018, “Aid and Comfort:” Jane Fonda in North Vietnam began serialization on the first and fifteenth of every month for fourteen weeks, free of charge.
 
Installment XIV has now been posted. See HanoiJaneSite.com. This is the final Installment. It is the authors' hope that our book will stand as irrefutable proof of Jane Fonda's betrayal of her country.

If you believe that the harsh spotlight of constitutional treason must be shined on Hanoi Jane’s 1972 pilgrimage to our North Vietnamese  enemies, please circulate this information as widely as possible.

A petition dealing with Jane Fonda’s conduct in North Vietnam can be found at HanoiJaneTreasonInvestigation.com 

        
 

Aid and Comfort": Jane Fonda in North Vietnam, Installment XIII

Aid and Comfort": Jane Fonda in North Vietnam, Installment XIII now posted




 "Aid and Comfort": Jane Fonda in North Vietnam evaluates Hanoi Jane’s wartime journey to the Communist regime by measuring it against the American law of treason. It is the only book proving that Hanoi Jane could have been indicted for, and convicted of, constitutional treason.

Beginning on June 1, 2018, “Aid and Comfort:” Jane Fonda in North Vietnam began serialization on the first and fifteenth of every month for fourteen weeks, free of charge.
Installment XIII has now been posted. See HanoiJaneSite.com.
If you believe that the harsh spotlight of constitutional treason must be shined on Hanoi Jane’s 1972 pilgrimage to our North Vietnamese  enemies, please circulate this information as widely as possible.
A petition dealing with Jane Fonda’s conduct in North Vietnam can be found at HanoiJaneTreasonInvestigation.com
        
 

 


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