 The “Freest Writer” in Stalin’s Russia Laurence Sterne, the eighteenth-century author of Tristram Shandy and A Sentimental Journey, might seem an unlikely figure to capture the imagination of early Soviet intellectuals in the 1920s and 1930s. The Bolshevik Revolution dismantled the cultural institutions of the old regime, displaced much of the pre-revolutionary intelligentsia, and set out to create a new literary canon for a new Soviet reader. From the outset, literature was subject to political control.By the 1930s, the state increasingly defined a canon of approved literary classics, while the newly-established doctrine of Socialist Realism began to dominate official literary institutions. What place could there be, in such a system, for an eccentric Yorkshire clergyman whose popularity in Russia had peaked more than a century earlier, at the turn of the nineteenth century? And yet, in the two decades following the 1917 Revolution, Sterne’s name began to appear with notable frequency in lecture halls, private correspondence, diaries, and unpublished manuscripts. Laurence Sterne and His Readers in Early Soviet Russia: The Secret Order of Shandeans traces Sterne’s reappearance in early Soviet culture. Drawing on letters, diaries, translation drafts, marginal notes, illustrations, and editorial correspondences, the book reconstructs how Soviet readers encountered Sterne and what they sought in his writing. In mid-1920s Leningrad, an undergraduate student Edvarda Kucherova wrote to a friend: “You cannot imagine how much I adore Sterne. In a very personal way and with such gratitude, for he helps me live. Thanks to him, it is so clear that everything that is closest and most desirable is always so far away from us. Sterne taught me to understand and endure this.” One of Sterne’s most influential early Soviet advocates was Viktor Shklovsky, a literary critic associated with the experimental literary criticism of the 1920s. In a 1921 pamphlet devoted to Tristram Shandy, Shklovsky presented Sterne as a ‘radical revolutionary of form’ whose digressive prose anticipated the poetry of the Russian Futurists and paintings by Picasso. Sterne’s Soviet afterlife, however, was not confined to the avant-garde circles. By the 1930s, as official discourse turned against modernism, Sterne continued to be read, but attention shifted from questions of form to philosophical and psychological concerns. Despite this change, one association remained constant. Sterne was repeatedly linked, whether approvingly or critically, with artistic and inner freedom. The book takes Sterne as a point of entry into the everyday intellectual life of Soviet translators, critics, and readers. The circulation of works by the ‘freest writer of all times’ (as Friedrich Nietzsche once called Sterne) an author with no obvious utility for the Soviet state, allows the reconstruction of a form of intellectual life that existed alongside, and partly outside, the enforced unanimity of Stalinist culture. Readers turned to Sterne for many reasons. In 1937, the celebrated Soviet writer Isaac Babel and his wife, Antonina Pirozhkova, consulted A Sentimental Journey while searching for a name for their newborn daughter. Among those drawn to Sterne in the 1930s was Gustav Shpet, one of Russia’s leading philosophers before the Revolution. Excluded from academic philosophy under Soviet rule, Shpet turned to literary translation as a means of both economic and intellectual subsistence. In his notes to an unfinished translation of Tristram Shandy, he read Sterne as a belated Renaissance humanist, an author who sought distance from his own times by immersing himself in older comic traditions. Shpet’s fate, however, underscores the limits of such refuge. Arrested during the Great Terror, he was executed in 1937. The book follows figures from very different backgrounds. One of them is the Ukrainian critic Stepan Babookh. Before becoming a literary editor, most notably one of the editors of the 1935 Russian edition of A Sentimental Journey, he had been a worker, soldier and Bolshevik activist. Babookh discovered English literature while being held as a POW by the British during the war, first in an internment camp in India and later in a London prison. A self-taught intellectual of the new Soviet generation, he chose to abandon a Party career in order to become a scholar of English literature. In the late 1930s, Izrail Vertsman, a scholar of Marxist aesthetics, defended the first Soviet doctoral dissertation devoted to Sterne. Vertsman belonged to a group of critics known as “the Current”, led by philosophers Mikhail Lifshitz and Georg Lukács. These intellectuals advocated more sophisticated forms of Marxist criticism, opposing the crude (in their view) sociological approaches of the 1920s. For Vertsman, Sterne embodied the spirit of creative renewal he associated with “the Current”, yet his private letters reveal the difficulty of reconciling his deep admiration of Sterne with the intellectual constraints of the Stalinist 1930s. Through these intertwined lives, the book reconstructs what it calls the secret order of Shandeans—an imagined community of readers ranging from literary scholars, translators, and high school students to soldiers and Gulag prisoners. For many of them, Sterne’s humour offered an imaginary escape at a time of political uncertainty and mounting restrictions on creative freedom, when public expressions of individuality were becoming increasingly dangerous. Featured image by Alexander Popadin via Pexels. OUPblog - Academic insights for the thinking world. 
 Turn off AI. Pick up a crayon. Google Gemini offers “a new way to bring your imagination to life.” Adobe Firefly promises “The ultimate creative AI solution.” And Craiyon invites you to “Create AI Art.” Don’t believe the tech hype. Close the generative AI window. And turn to the book that has sparked creativity for decades: Crockett Johnson’s Harold and the Purple Crayon. Published 70 years ago this fall, it is a manifesto for human creativity disguised as a children’s picture book—a message that’s even more relevant today than it was in 1955. The opening pages of Harold and the Purple Crayon illustrate why throwing prompts into AI does not create art. Art begins by facing an empty canvas. Maybe you scribble a bit—as Harold does. Only after four pages of zig-zagging experiments does Harold pause and decide to take his line for a walk in the moonlight. Traveling along the line of your imagination requires your full attention. Resist the algorithm’s allure and become an active dreamer. For Harold, as for most artists, drawing is a form of thinking. After drawing the moon for his walk in the moonlight, Harold makes “a long straight path so he wouldn’t get lost,” but he doesn’t “seem to be getting anywhere on the long straight path.” So, he leaves the path. But he had to create the straight path in order to realize that straight paths lead nowhere interesting. Making art is a process of discovery. Getting lost and making mistakes are part of the process. A mistake might inspire a new direction or generate the art itself. Harold’s mistakes do both. Frightened by the dragon he has drawn to guard the apple tree, “His hand holding the purple crayon shook.” At this moment, the shaky crayon’s line oscillates between these different possibilities: a wavy scribble, or a series of conjoined cursive w’s, or the surface of an ocean in the visual language of the cartoon. So, as artists do, Harold grapples with uncertainty, and then has a realization: this line must be an ocean. When he recognizes that, the story can continue; Harold draws a boat and launches a several-page nautical voyage. But AI’s risk-free, frictionless “creativity” launches nothing because friction generates the surprises that create art—the unpredictable results of an imagination in conversation with itself. For young people who may be dazzled by or even encouraged to use AI, let them also be encouraged to take the long road of doing things the “old fashioned” way because in doing these things ourselves, we learn, we grow, and we find our own voice. It’s true that AI images can surprise us: that sixth finger or phantom arm in a photorealistic portrait of smiling people does make us look again. But art’s surprises emerge from a larger vision. Harold’s triangle-fingered, goggle-eyed policeman is Crockett Johnson gesturing towards the untutored abstractions of children’s art. It’s an intentional shift in the visual style. In contrast, AI’s extra fingers or limbs steer us into the uncanny valley—apt if the image illustrates horror fiction, but not if it’s supposed to represent, say, cheerful coworkers. Drawing on decades of experience in the visual arts, Johnson’s aesthetic choices suit the story he is telling. Drawing from millions of works that feed its algorithm, AI can only imitate aesthetic choices. It cannot make them. And a statistically probable sentence or image can only gesture broadly towards the subtleties of human perception. Because AI doesn’t understand why humans make art. Nor do the high-tech hucksters who are promising art without effort. If you want to resist AI’s lure of frictionless creativity (and trust me, you do), open Harold and the Purple Crayon to experience the excitement of the creative mind at work. Johnson’s tale positions us as witnesses to the moment of artistic creation, watching Harold invent the story that we are reading while we are reading it. Although that’s not literally true, it feels true because the crayon—the embodiment of Harold’s apparent improvisation—is the engine of narrative. The story emerges from the path of a crayon which simultaneously generates and is inspired by the unfolding story. The book’s ability to dramatize what creativity feels like is one reason it has inspired so many artists. Prince’s favorite childhood book, Harold is why Prince played purple guitars, favored purple fashion, and strongly identified with the color purple. Harold inspired Pulitzer-Prize-winning author Richard Powers to become a writer, and the name of Yale’s improvisational theatre group the Purple Crayon. Upon receiving the Caldecott Medal for Jumanji (1981), the classic picture book that would launch a film franchise, Chris Van Allsburg thanked “Jan Vermeer, for the way he used light; …Federico Fellini, for making films that look the way they do; …and Harold, for his purple crayon.” Harold and the Purple Crayon has inspired so many because Harold’s journey is a story about what it means to be human—facing our challenges by thinking creatively, transforming problems into solutions, drawing new paths forward. When the scribble becomes an ocean, draw a boat. When it gets dark, draw a moon. To live is to improvise, and artists are our most gifted improvisers. But developing our creative muscles requires the friction of crayon against paper, of imagination against impediment. If we delegate our dreaming to subcommittees of robots, humans’ unique strength—our capacity to imagine—will wither. If we outsource our creativity, we outsource our humanity. And that is dangerous. Harold is in greatest peril when he slips from his unfinished mountaintop, stops drawing, and begins falling through space. These three pages mark the longest time that his crayon leaves the page. Put another way: he comes closest to his demise when, mid-adventure, he relinquishes the symbol of his creative mind. He stops thinking. Then: “But luckily, he kept his wits and his purple crayon.” Harold presses crayon to page, draws a circle, which becomes a hot-air balloon that carries him to safety. Johnson wrote the book while his own safety was at risk—under FBI surveillance and at risk of losing his livelihood due to McCarthyism. In daring to dream, he temporarily escaped surveillance and created a template for resilient, liberatory imaginations. In these dangerous times, we might look to Harold’s crayon—or whatever that represents for each of us—and recognize the power of our imaginations. Rather than outsourcing our dreaming to machines, we can instead cultivate our capacity to imagine better futures. And, come what may, remember what Harold would do: Always keep your wits and your purple crayon. Photo by Dragos Gontariu on Unsplash. OUPblog - Academic insights for the thinking world. 
 Ten American road trips In the spring of 1791, Thomas Jefferson and James Madison, accompanied by Jefferson’s enslaved chef James Hemings, took a road trip. In six weeks, they covered more than 900 miles, travelling through New York, Vermont, Massachusetts, and Connecticut before returning across Long Island. Suffering from various physical ailments and exhausted by the political travails of the day, they sought “health, recreation, and curiosity.” Madison said as long as they were together they could “never be out of their way.” Decades later, he recalled that the trip made them “immediate companions.” Few rites of passage are as venerated in American culture as the road trip, the journey of discovery to places unfamiliar or unknown. Here are ten noteworthy ones in literature and film in chronological order: 1. The Adventures of Huckleberry Finn (1884)Mark Twain knew about travel! In his famous novel, we follow Huck and Jim as they stream down the Mississippi in a biracial journey of discovery and escape. The trip gets a bit complicated in the novel’s third act, but, on the journey, they prove their manhood and confess their feelings for one another. Jim discovers he is free and Huck realizes the road is the only place for him. At the end, Huck continues his travels as he lights out for the Territory. 2. It Happened One Night (1934)In this classic screwball comedy, Clark Gable and Claudette Colbert find themselves together on a bus heading to New York from Florida. They hitchhike and encounter all kinds of difficulties as they fall in love, even though Colbert is married to a charlatan. Of course, they end up together. The film swept the key Academy Awards categories̶—and it did something else. In one scene, Clark Gable takes off his shirt to reveal he is wearing nothing beneath it. As a result, T-shirt sales in America plummeted. 3. The Grapes of Wrath (book 1939; film 1940)In John Steinbeck’s stirring novel, the Joad family, victims of the dust bowl and ruthless bankers, are forced to flee their Oklahoma home and head to California. They travel along the legendary Route 66, where they experience cruelty and kindness as they make their way to what they think will be the promised land. Unfortunately, it isn’t paradise, and at the end Tom Joad commits himself to forever travelling the country and serving as an agent of justice. “I’ll be everywhere,” he states. 4. On The Road (1957)Jack Kerouac’s novel is the one everyone thinks of when it comes to road trips. Much of the book focuses on the travels of Sal Paradise and Dean Moriarty. It is a tale of friendship and discovery, written in a stream of consciousness that matches the improvisational genius of jazz, which is a current that runs through the book. The novel has influenced generations of creative artists. Paradise says it best: “Nothing behind me, everything ahead of me, as is ever so on the road.” 5. Travels with Charley: In Search of America (1962)John Steinbeck makes this list twice. In 1960, aging and feeling that he had lost the feel for America, he embarked on a 10,000-mile journey across the nation, accompanied by his French poodle Charley. Part travelogue, part fiction, he wrote about the people he met. He gloried in the gifts of nature at Yellowstone and agonized over scenes of racial violence in New Orleans. In the end, he was uncertain what he found, and he lamented the loss of an older America. “The more I inspected this American image, the less sure I became of what it is.” 6. Easy Rider (1969)The film follows Captain America (Peter Fonda) and Billy (Dennis Hopper) as they travel by motorcycle from Los Angeles to New Orleans. The pair sold cocaine to finance their trip, and drugs, from marijuana to LSD, are part of their journey. In their travels, they experience life in a commune and befriend a lawyer (Jack Nicholson). But they face hostility (the lawyer is murdered) and, in the end, they are also killed. The movie defined an era where the rebellion of youth came to the forefront and the soundtrack forever linked rock ‘n’ roll to the journey on the road. 7. Zen and the Art of Motorcycle Maintenance (1974)Robert Pirsig’s book became a surprise bestseller, despite being rejected initially by dozens of publishers. It tells the fictionalized autobiographical story of a motorcycle trip he took with his son from Minnesota to California. Along the way, the narrative contemplates various philosophical and psychological issues. What the travelers found was inward, not outward. “Sometimes,” Pirsig writes, “it’s a little better to travel than arrive.” 8. Rain Man (1988)Awkward pairings are elemental in road narratives. Few are as different as the brothers Charlie and Ray, portrayed by Tom Cruise and Dustin Hoffman. One is an upscale collectibles dealer and the other is an institutionalized autistic savant. On their car journey from Cincinnati to Los Angeles, Charlie copes with the regimented habits of his brother and comes to appreciate and understand him. In Las Vegas, Ray uses his mathematical abilities to count cards and win big at blackjack. In the end, Ray returns to the institution where he lives, and Charlie promises to see him again, having come to appreciate his brother and realize he wants him in his life. 9. Thelma and Louise (1991)What starts as a girls’ weekend away becomes a one-way road trip to eternity. Geena Davis (Thelma) and Susan Sarandon (Louise), looking to escape from a domineering husband and deadening job, plan a weekend at a cabin. But after a stop at a roadhouse where Thelma is nearly raped and Louise kills her attacker, the women go on the lam. Along the way, their friendship and confidence grow, but they reach a point of no return as authorities bear down on them. They gas the engine and head toward a gorge. The film leaves the two of them in still frame, forever suspended in mid-air, pointed upward, out and away. 10. The Road (2006)In this famous post-apocalyptic work, Cormac McCarthy tells the story of a loving father and his young son journeying across a forbidding landscape. There is danger and horror everywhere and the pair struggle to survive. They strive to reach water, and do. But the father dies and the son is left to carry on with another family, who discover him. Father and son had “set out along the blacktop in the gunmetal light, shuffling through the ash, each the other’s world entire.” If each is the other’s world entire, it matters not where you are on the road. Feature image: Photo by Jaro Bielik on Unsplash. OUPblog - Academic insights for the thinking world. 
 10 books to read this Pride Month [reading list] Dive into ten remarkable books that illuminate the diverse and vibrant experiences of the LGBTQ+ community. From historical explorations that uncover the rich tapestry of LGBTQ+ history to biographies of influential musical figures who have shaped the cultural landscape, these books offer invaluable perspectives. Whether you’re looking to educate yourself, find inspiration, or simply enjoy compelling stories, these books are essential reads that honor and uplift LGBTQ+ voices. Choosing Love: What LGBTQ+ Christians Can Teach Us All About Relationships, Inclusion, and JusticeWhat does the battle between conservative Christians and LGBTQ+ people look like from the vantage point of those who are both? Choosing Love brings together LGBTQ+ conservative Christian experiences with insights from civil rights thinkers, Black feminism, and queer thinkers of color. Learn more about Choosing Love by Dawne Moon and Theresa W. Tobin On Elton John: An Opinionated GuideA lively and imaginative exploration of the career and music of the Rocket Man. Elton John is not only “still standing,” he is a living superlative, the ultimate record-breaking, award-winning survivor of the great era of pop and rock music that he helped to shape during his six decades in the music industry. Learn more about On EltonJohn by Matthew Restall The Dandy: A People’s History of Sartorial SplendourThe Dandy: A People’s History of Sartorial Splendour constitutes the first ever history of those dandies who emanated from the less privileged layers of the populace—the lowly clerks, shop assistants, domestic servants, and labourers who increasingly emerged as style-conscious men about town during the modern age. Discover the hidden history of the transgender dandy in interwar Paris and Berlin, the zoot suiter, the teddy boy, the New Romantic, and the many colourful dandies from the past that continue to influence us today. Learn more about The Dandy by Peter K. Andersson The New Negro: The Life of Alain LockeIn the prize-winning The New Negro: The Life of Alain Locke, Jeffrey C. Stewart offers the definitive biography of the father of the Harlem Renaissance, based on the extant primary sources of his life and on interviews with those who knew him personally. This year marks the 100th anniversary of The New Negro. What better way to celebrate than by learning more about the life of Alain Locke, the man who popularized the term. Learn more about The New Negro by Jeffrey C. Stewart The Things She Carried: A Cultural History of the Purse in AmericaThe Things She Carried explores how purses have served as more than fashion accessories—they’ve been symbols of privacy, pride, and activism. Kathleen B. Casey examines their role in breaking social barriers, from Black women in the civil rights movement to LGBTQ+ individuals using bags to defend their bodies and as declarations of identity. This powerful history highlights how everyday objects can become tools for resistance and self-expression, making it a compelling read for Pride Month and beyond. Learn more about The Things She Carried by Kathleen B. Casey Colette: My Literary MotherColette was a pioneering, ground-breaking modernist writer, but has not always had her originality and worth recognized in Britain. Her work provocatively uses unstable narratives, gaps, silences, fairytale, mythical tropes, and sensual evocations of childhood, sex, and landscapes. Michèle Roberts examines how Colette expresses her unsettling content on desire, perversion, ageing, and different forms of love. Learn more about Colette by Michèle Roberts James Baldwin’s “Sonny’s Blues”James Baldwin’s work remains profoundly relevant, offering a lens into the intersections of race, sexuality, and identity. His fiction explores personal dilemmas amid complex social pressures, as seen in Giovanni’s Room, which centers gay and bisexual experiences, and Sonny’s Blues, where music becomes a metaphor for resilience. Tom Jenks’s analysis of Sonny’s Blues highlights Baldwin’s meticulous storytelling, showing how the narrative stays with readers. Baldwin’s exploration of masculinity, race, and class challenged norms and shaped conversations around LGBTQ+ rights, making his work essential reading. Learn more about James Baldwin’s “Sonny’s Blues” by Tom Jenks Forbidden Desire in Early Modern Europe: Male-Male Sexual Relations, 1400-1750Until quite recently, the history of male-male sexual relations was a taboo topic. But when historians eventually explored the archives of Florence, Venice and elsewhere in Europe, they brought to light an extraordinary world of early modern sexual activity, extending from city streets and gardens to taverns, monasteries and Mediterranean galleys. Learn more about Forbidden Desire in Early Modern Europe by Sir Noel Malcolm The Well of LonelinessThe Well of Loneliness is among the most famous banned books in history. A pioneering work of literature, Radclyffe Hall’s novel charts the development of a ‘female sexual invert’, Stephen Gordon, who from childhood feels an innate sense of masculinity and desire for women. Learn more about The Well of Loneliness by Radclyffe Hall Leaves of GrassWalt Whitman’s Leaves of Grass stands as one of the most influential and innovative literary works of the last two hundred years. Widely credited as the originator of free verse in English, Whitman put forward a radical new language of the body, the nation, and same-sex love. Learn more about Leaves of Grass by Walt Whitman Check out these books and more on Bookshop US and Bookshop UK. Feature image by Steve Johnson via Unsplash. OUPblog - Academic insights for the thinking world. 
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